-
1 an
1.ăn, conj. [etym. very obscure; v. the various views adduced in Hand, I. p. 296, with which he seems dissatisfied; if it is connected with the Sanscr. anjas, = Germ. ander, = Engl. other, we may comp. the Engl. other and or with the Germ. oder, = or]. It introduces the second part of a disjunctive interrogation, or a phrase implying doubt, and thus unites in itself the signif. of aut and num or -ne, or, or whether (hence the clause with an is entirely parallel with that introduced by num, utrum, -ne, etc., while aut forms only a subdivision in the single disjunctive clause; utrum... aut—an... aut, whether... or, etc.; cf. Ochsn. Eclog. p. 150; v. also aut).I.In disjunctive interrogations.A.Direct.a.Introd. by utrum (in Engl. the introd. particle whether is now obsolete, and the interrogation is denoted simply by the order of the words):b.Utrum hac me feriam an ab laevā latus?
Plaut. Cist. 3, 10:sed utrum tu amicis hodie an inimicis tuis Daturu's cenam?
id. Ps. 3, 2, 88; id. Pers. 3, 1, 13; id. Trin. 1, 2, 138; id. Cas. 2, 4, 11:Utrum sit annon voltis?
id. Am. prol. 56:quid facies? Utrum hoc tantum crimen praetermittes an obicies?
Cic. Div. in Caecil. 30 sq.:in plebem vero Romanam utrum superbiam prius commemorem an crudelitatem?
id. Verr. 1, 122; id. Deiot. 23; id. Fam. 7, 13:Utrum enim defenditis an impugnatis plebem?
Liv. 5, 3. —And with an twice:Utrum hoc signum cupiditatis tuae an tropaeum necessitudinis atque hospitii an amoris indicium esse voluisti?
Cic. Verr. 2, 115; id. Imp. Pomp. 57 sq.; id. Rab. 21.—With an three times:Utrum res ab initio ita ducta est, an ad extremum ita perducta, an ita parva est pecunia, an is (homo) Verres, ut haec quae dixi, gratis facta esse videantur?
Cic. Verr. 2, 61; 3, 83; id. Clu. 183; Liv. 21, 10; and seven times in Cic. Dom. 56-58.—With -ne pleon. (not to be confounded with cases where utrum precedes as pron.; as Cic. Tusc. 4, 4, 9):sed utrum tu masne an femina es, qui illum patrem voces?
Plaut. Rud. 1, 2, 16; id. Bacch. 1, 1, 42; id. Stich. 5, 4, 26:Utrum studione id sibi habet an laudi putat Fore, si etc.,
Ter. Ad. 3, 3, 28:Utrum igitur tandem perspicuisne dubia aperiuntur an dubiis perspicua tolluntur?
Cic. Fin. 4, 24, 67.—And affixed to utrum, but rarely:Utrumne jussi persequemur otium... an hunc laborem etc.,
Hor. Epod. 1, 7; Plin. 17, 1, 1, § 4; Quint. 12, 1, 40.—Introduced by -ne:c.quid fit? seditio tabetne an numeros augificat suos?
Enn. Trag. Rel. p. 23 Rib.:servos esne an liber?
Plaut. Am. 1, 1, 186:idne agebas, ut tibi cum sceleratis an ut cum bonis civibus conveniret?
Cic. Lig. 18; 23:custosne urbis an direptor et vexator esset Antonius?
id. Phil. 3, 27; id. Mur. 88; id. Sull. 22.—So with an twice,
Cic. Cat. 1, 28; id. Att. 16, 8;and five times,
id. Balb. 9.—Introduced by nonne:d.Nonne ad servos videtis rem publicam venturam fuisse? An mihi ipsi fuit mors aequo animo oppetenda?
Cic. Sest. 47; id. Sex. Rosc. 43 sq.; id. Dom. 26; 127.—So with an twice, Cic. Phil. 11, 36.—Introduced by num:e.si quis invidiae metus, num est vehementius severitatis invidia quam inertiae pertimescenda?
Cic. Cat. 1, 29; id. Mur. 76; id. Sest. 80:Num quid duas habetis patrias an est illa patria communis?
id. Leg. 2, 2.—Without introductory particle:B.quid igitur? haec vera an falsa sunt?
Cic. Ac. 2, 29, 95:quid enim exspectas? bellum an tabulas novas?
id. Cat. 2, 18:ipse percussit an aliis occidendum dedit?
id. Sex. Rosc. 74; id. Verr. 2, 106; id. Imp. Pomp. 53; id. Phil. 2, 27:eloquar an sileam?
Verg. A. 3, 37:auditis an me ludit amabilis Insania?
Hor. C. 3, 4, 5.—So an twice, Cic. Mil. 54;three times,
Plin. Ep. 2, 8;and six times,
Cic. Rab. 14; id. Pis. 40.—Indirect.a.Introduced by utrum:► So once only in Vulg.quid tu, malum, curas, Utrum crudum an coctum edim?
Plaut. Aul. 3, 2, 16; id. Cist. 4, 2, 11; id. Bacch. 3, 4, 1; id. Mil. 2, 3, 74:quaero, si quis... utrum is clemens an inhumanissimus esse videatur,
Cic. Cat. 4, 12:agitur, utrum M. Antonio facultas detur an horum ei facere nihil liceat,
id. Phil. 5, 6; id. Sex. Rosc. 72; id. Imp. Pomp. 42; id. Verr. 1, 105.aut for an: Loquimini de me utrum bovem cujusquam tulerim aut asinum, 1 Reg. 12, 3.—And with -ne pleon.:b.res in discrimine versatur, utrum possitne se contra luxuriem parsimonia defendere an deformata cupiditati addicatur,
Cic. Quinct. 92:numquamne intelleges statuendum tibi esse, utrum illi, qui istam rem gesserunt, homicidaene sint an vindices libertatis?
id. Phil. 2, 30.—Introduced by -ne:c.Fortunāne an forte repertus,
Att. Trag. Rel. p. 159 Rib. agitur autem liberine vivamus an mortem obeamus, Cic. Phil. 11, 24; id. Verr. 4, 73; id. Mil. 16:nunc vero non id agitur, bonisne an malis moribus vivamus etc.,
Sall. C. 52, 10.—So with an three times, Cic. Or. 61.—Introduced by an:d.haud scio an malim te videri... an amicos tuos plus habuisse,
Cic. Pis. 39.—Without introd. particle:C.... vivam an moriar, nulla in me est metus,
Enn. Trag. Rel. p. 72 Rib.:vivat an mortuus sit, quis aut scit aut curat?
Cic. Phil. 13, 33; 3, 18; id. Sex. Rosc. 88; id. Red. in Sen. 14.—Sometimes the opinion of the speaker or the probability inclines to the second interrogative clause (cf. infra, II. E.). and this is made emphatic, as a corrective of the former, or rather, or on the contrary:D.ea quae dixi ad corpusne refers? an est aliquid, quod te suā sponte delectet?
Cic. Fin. 2, 33, 107:Cur sic agere voluistis? An ignoratis quod etc.,
Vulg. Gen. 44, 15.—Hence, in the comic poets, an potius:cum animo depugnat suo, Utrum itane esse mavelit ut... An ita potius ut etc.,
Plaut. Trin. 2, 2, 31: id. Stich. 1, 2, 18; id. Trin. 2, 2, 25:an id flagitium est, An potius hoc patri aequomst fieri, ut a me ludatur dolis?
Ter. Eun. 2, 3, 94.—The first part of the interrogation is freq. not expressed, but is to be supplied from the context; in this case, an begins the interrog., or, or rather, or indeed, or perhaps (but it does not begin an absolute, i. e. not disjunctive, interrog.): De. Credam ego istuc, si esse te hilarem videro. Ar. An tu esse me tristem putas? (where nonne me hilarem esse vides? is implied), Plaut. As. 5, 1, 10: Ch. Sed Thaïs multon ante venit? Py. An abiit jam a milite? Ter. Eun. 4, 5, 7:E.An ego Ulixem obliscar umquam?
Att. Trag. Rel. p. 199 Rib.:An parum vobis est quod peccatis?
Vulg. Josh. 22, 17:est igitur aliquid, quod perturbata mens melius possit facere quam constans? an quisquam potest sine perturbatione mentis irasci?
Cic. Tusc. 4, 24, 54; cf. id. Clu. 22; id. Off. 3, 29: Debes hoc etiam rescribere, sit tibi curae Quantae conveniat Munatius; an male sarta Gratia nequiquam coit...? or is perhaps, etc., Hor. Ep. 1, 3, 31 K. and H. —So esp. in Cic., in order to make the truth of an assertion more certain, by an argumentum a minore ad majus:cur (philosophus) pecuniam magno opere desideret vel potius curet omnino? an Scythes Anacharsis potuit pro nihilo pecuniam ducere, nostrates philosophi non potuerunt?
Cic. Tusc. 5, 32, 89 sq.:An vero P. Scipio T. Gracchum privatus interfecit, Catilinam vero nos consules perferemus?
id. Cat. 1, 1; so id. Rab. Perd. 5; id. Phil. 14, 5, 12 Muret.; id. Fin. 1, 2, 5, ubi v. Madv.—It sometimes introduces a question suggested by the words of another: He. Mane. Non dum audisti, Demea, Quod est gravissimum? De. An quid est etiam anplius? Is there then etc., Ter. Ad. 3, 4, 21:sed ad haec, nisi molestum est, habeo quae velim. An me, inquam, nisi te audire vellem censes haec dicturum fuisse?
Cic. Fin. 1, 8, 28; 2, 22, 74; id. Tusc. 5, 26, 73; 5, 12, 35; id. Brut. 184; id. Fat. 2, 4; v. Madv. ad Cic. Fin. 1, 8, 28.—It sometimes anticipates an answer to something going before: At vero si ad vitem sensus accesserit, ut appetitum quendam habeat et per se ipsa moveatur, quid facturam putas? An ea, quae per vinitorem antea consequebatur, per se ipsa curabit? shall we not say that, must we not think that etc., Cic. Fin. 5, 14, 38, ubi v. Madv.—An non. and in one word, annon (in direct questions more freq. than necne):F.isne est quem quaero an non?
Ter. Phorm. 5, 6, 12:Hocine agis an non?
id. And. 1, 2, 15:Tibi ego dico an non?
id. ib. 4, 4, 23:utrum sit an non voltis?
Plaut. Am. prol. 56:utrum cetera nomina in codicem accepti et expensi digesta habes annon?
Cic. Rosc. Com. 3 al. —Also in indirect questions = necne, q. v.:abi, vise redieritne jam an non dum domum,
Ter. Phorm. 3, 4, 5:videbo utrum clamorem opere conpleverint, an non est ita,
Vulg. Gen. 18, 21; 24, 21.—An ne, usually written anne, pleon. for an.a.In direct questions:b.anne tu dicis quā ex causā vindicaveris?
Cic. Mur. 26. —In indirect questions:II.nec. aequom anne iniquom imperet, cogitabit,
Plaut. Am. 1, 1, 19; id. Ps. 1, 1, 122:percontarier, Utrum aurum reddat anne eat secum simul,
id. Bacch. 4, 1, 4:Nam quid ego de consulato loquar, parto vis, anue gesto?
Cic. Pis. 1, 3:cum interrogetur, tria pauca sint anne multa,
id. Ac. 2, 29:Gabinio dicam anne Pompeio, an utrique,
id. Imp. Pomp. 19, 57; so id. Or. 61, 206:Quid enim interest, divitias, opes, valetudinem bona dicas anne praeposita, cum etc.,
id. Fin. 4, 9, 23 Madv.; August. ap. Suet. Aug. 69 al. (for the omission of the second disjunctive clause or the particle necne representing it, v. utrum;instances of this usage in eccl. Lat. are,
Vulg. Lev. 13, 36; 14, 36; ib. Num. 11, 23 al.).—In disjunctive clauses that express doubt, or.A.Utrum stultitiā facere ego hunc an malitiā Dicam, scientem an imprudentem, incertus sum. Ter. Phorm. 4, 3, 54:B.ut nescias, utrum res oratione an verba sententiis illustrentur,
Cic. de Or. 2, 13, 56:honestumne factu sit an turpe, dubitant,
id. Off. 1, 3, 9:nescio, gratulerne tibi an timeam,
id. Fam. 2, 5; Caes. B. G. 7, 5:pecuniae an famae minus parceret, haud facile discerneres,
Sall. C. 25, 3; so id. ib. 52, 10; Suet. Aug. 19; id. Tib. 10; id. Claud. 15:cognoscet de doctrinā, utrum ex Deo sit an ego a me ipso loquar,
Vulg. Joan. 7, 17; ib. Eccl. 2, 19 al.—An sometimes denotes uncertainty by itself, without a verb of doubting (dubito, dubium or incertum est, etc., vet in such cases the editors are divided between an and aut; cf. Mos. and Orell. ad Cic. Rep. 1, 12): verene hoc memoriae proditum est [p. 115] regem istum Numam Pythagorae ipsius discipulum, an certe Pythagoreum fuisse? Cic. Rep. 2, 15, where B. and K. read aut certe: Cn. Octavius est an Cn. Cornelius quidam tuus familiaris, summo genere natus, terrae filius;C.is etc.,
id. Fam. 7, 9 B. and K.:Themistocles quidem, cum ei Simonides an quis alius artem memoriae polliceretur, Oblivionis, inquit, mallem,
Simonides or some other person, id. Fin. 2, 32, 104; id. Fam. 7, 9, 3; id. Att. 1, 3, 2; 2, 7, 3; v. Madv. ad Cic. Fin. 2, 32, 104.—It often stands for sive (so esp. in and after the Aug. per.):D.quod sit an non, nihil commovet analogiam,
whether this be so or not, Varr. L. L. 9, § 105 Müll.; Att. ap. Prisc. p. 677 P.; Ov. R. Am. 797:saucius an sanus, numquid tua signa reliqui,
id. F. 4, 7:Illa mihi referet, si nostri mutua curast, An minor, an toto pectore deciderim,
Tib. 3, 1, 20; Tac. A. 11, 26:sive nullam opem praevidebat inermis atque exul, seu taedio ambiguae spei an amore conjugis et liberorum,
id. ib. 14, 59.—The first disjunctive clause is freq. to be supplied from the gen. idea or an may stand for utrum—necne (cf. supra, I. D.):E.qui scis, an, quae jubeam, sine vi faciat? (vine coactus is to be supplied),
how knowest thou whether or not he will do it without compulsion? Ter. Eun. 4, 7, 20:An dolo malo factum sit, ambigitur,
Cic. Tull. 23:quaesivi an misisset (periplasmata),
id. Verr. 4, 27:Vide an facile fieri tu potueris, cum etc.,
id. Fragm. B. 13, 2, 1:praebete aurem et videte an mentiar,
Vulg. Job, 6, 28: de L. Bruto fortasse dubitaverim an propter infinitum odium tyranni effrenatius in Aruntem invaserit, I might doubt whether or not, etc., Cic. Tusc. 4, 22, 50; id. Verr. 3, 76:Quis scit an adiciant hodiernae crastina summae Tempora di superi?
Hor. C. 4, 7, 17; Plin. Ep. 6, 21, 3; Quint. 2, 17, 38:Sine videamus an veniat Elias,
Vulg. Matt. 27, 49:tria sine dubio rursus spectanda sunt, an sit, quid sit, quale sit,
Quint. 5, 10, 53:dubium an quaesitā morte,
Tac. A. 1, 5; 6, 50; 4, 74:Multitudo an vindicatura Bessum fuerit, incertum est,
Curt. 7, 5:diu Lacedaemonii, an eum summae rei praeponerent, deliberaverunt,
Just. 6, 2, 4 et saep.—Since in such distrib. sentences expressive of doubt, the opinion of the speaker or the probability usually inclines to the second, i. e. to the clause beginning with an, the expressions haud scio an, nescio an, dubito an (the latter through all pers. and tenses), incline to an affirmative signification, I almost know, I am inclined to think, I almost think, I might say, I might assert that, etc., for perhaps, probably (hence the opinion is incorrect that an, in this situation, stands for an non; for by an non a negation of the objective clause is expressed, e. g. nescio an non beatus sit, I am almost of the opinion that he is not happy, v. infra, and cf. Beier ad Cic. Off. 1, Exc. XI. p. 335 sq.; Cic. uses haud scio an eleven times in his Orations;F.nescio an, four times): atque haud scio an, quae dixit sint vera omnia,
Ter. And. 3, 2, 45:crudele gladiatorum spectaculum et inhumanum non nullis videri solet: et haud scio an ita sit, ut nunc fit,
Cic. Tusc. 2, 17, 41; id. Fl. 26:testem non mediocrem, sed haud scio an gravissimum,
perhaps, id. Off. 3, 29:constantiam dico? nescio an melius patientiam possim dicere,
id. Lig. 9; id. Fam. 9, 19:ingens eo die res, ac nescio an maxima illo bello gesta sit,
Liv. 23, 16; Quint. 12, 11, 7 al.:si per se virtus sine fortunā ponderanda sit, dubito an Thrasybulum primum omuium ponam,
I am not certain whether I should not prefer Thrasybulus to all others, Nep. Thras. 1 Dähne:dicitur acinace stricto Darius dubitāsse an fugae dedecus honestā morte vitaret,
i. e. was almost resolved upon, Curt. 4, 5, 30:ego dubito an id improprium potius appellem,
Quint. 1, 5, 46; Gell. 1, 3 al.—Hence, a neg. objective clause must contain in this connection the words non, nemo, nullus, nihil, numquam, nusquam, etc.:dubitet an turpe non sit,
he is inclined to believe that it is not bad, Cic. Off. 3, 12, 50:haud scio an ne opus quidem sit, nihil umquam deesse amicis,
id. Am. 14, 51:eloquentiā quidem nescio an habuisset parem neminem,
id. Brut. 33: quod cum omnibus est faciendum tum haud scio an nemini potius quam tibi, to no one perhaps more, id. Off. 3, 2, 6:meā sententiā haud scio an nulla beatior esse possit,
id. Sen. 16; id. Leg. 1, 21:non saepe atque haud scio an numquam,
id. Or. 2, 7 al. —Sometimes the distributive clause beginning with an designates directly the opposite, the more improbable, the negative; in which case nescio an, haud scio an, etc., like the Engl. I know not whether, signify I think that not, I believe that not, etc.; hence, in the object. clause, aliquis, quisquam, ullus, etc., must stand instead of nemo, nullus, etc. (so for the most part only after Cic.): an profecturus sim, nescio, I know not (i. e. I doubt, I am not confident) whether I shall effect any thing, Sen. Ep. 25:2.opus nescio an superabile, magnum certe tractemus,
id. Q. N. 3, praef. 4; Caecil. ap. Cic. Fam. 6, 7, 6: haud scio an vivere nobis liceret, I know not whether we, etc., Cic. Har. Resp. 11, 22: doleo enim maximam feminam eripi oculis civitatis, nescio an aliquid simile visuris, for I know not whether they will ever see any thing of this kind, Plin. Ep. 7, 19; Val. Max. 5, 2, 9:nescio an ullum tempus jucundius exegerim,
I do not know whether I have ever passed time more pleasantly, id. 3, 1:namque huic uni contigit, quod nescio an ulli,
Nep. Timol. 1, 1; Sen. Contr. 3 praef.; Quint. 9, 4, 1:nostri quoque soloecum, soloecismum nescio an umquam dixerint,
Gell. 5, 20 al. Cf. upon this word Hand, Turs. I. pp. 296-361, and Beier, Exc. ad Cic. Am. pp. 202-238.an-, v. ambi.3.- ăn. This word appears in forsan, forsitan, and fortasse an (Att. Trag. Rel. p. 151 Rib.) or fortassan, seeming to enhance the idea of uncertainty and doubt belonging to fors, etc., and is regarded by some as the Greek conditional particle an, and indeed one of these compounds, forsitan, sometimes in the Vulgate, translates an; as, Joan. 4, 10; 5, 46; 8, 19; and in 3, Joan. 9, it still represents the various reading, an. -
2 μή
X 449-442-816-669-803=3179 Gn 3,1.3(bis).11(bis)like its compounds, is a neg. part., mean-ing not; while οὐ is used in sentences expressing fact, statement or objectivity, μή occurs in cl. which express will, thought or subjectivity, ἵνα μὴ ἀποθάνητε that you will not die Gn 3,3placed before the verb, μή denies a whole sentence, μὴ ζηλοῦτε θάνατον ἐν πλάνῃ ζωῆς ὑμῶν do not seek death in the error of your life Wis 1,12; or just the word preceded by μή, ἀπὸ τῶν κτηνῶν τῶν μὴ καθαρῶν of the unclean cattle Gn 7,2; μὴ... πᾶν nothing, no (for classical μηδείς; semit., renderingHebr. כל[*]+ impft.[*]+ אל) Jgs 13,4introduces a question when a neg. answer is expected, μὴ δωρεὰν σέβεται Ιωβ τὸν θεόν; surely Job does not worship God for nothing?, does Job worship God for nothing? Jb 1,9after verbs of fearing, μή introduces the dependent cl. and looses its neg. signific-ance although the original meaning is still understood, φοβούμενοι μὴ καὶ τὸ ζῆν ἐκλείπῃ fearing that he would die 3 Mc 2,23οὐ μή [+subj.] implies strong neg. in certain sentences, ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ he that believes in him shall by no means be ashamed Is 28,16Cf. DORIVAL 1994, 388; HORSLEY 1987, 35; KRAFT 1972, 161; MURAOKA 1990b, 23-25; WALTERS1973, 111; WEVERS 1993, 743(→μηδαμόθεν, μηδαμῶς, μηδέ, μηδείς, μηδέποτε, μηθείς, μηθέτερος, μηκέτι, μήποτε, μήπως, μήτε, μήτι) -
3 अपि _api
अपि ind. (Sometimes with the अ dropped according to the opinion of Bhāguri; वष्टि भागुरिरल्लोपमवाप्योरुपसर्गयोः; पिधा, पिधान &c.)1 (Used with roots and nouns in the sense of) Placing near or over, taking towards, uniting with; reaching or going up to, proximity, nearness &c. [cf. Gr. epi, Zend api, Germ. and Eng. be]. (Note:- अपि, as a prefix to roots, occurs mostly in Veda, its place being taken by अभि in classical literature).-2 (As a separable adverb or conjunction) And, also, too, moreover, besides, in addition, having a cumulative force (समुच्चय); अस्ति मे सोदरस्नेहो$प्येतेषु; Ś.1 on one's part, in one's turn; विष्णुशर्मणा$पि राजपुत्राः पाठिताः Pt.1; राजा$पि मुनिवाक्यमङ्गीकृत्यातिष्ठत् Dk.2; अपि-अपि or अपि च as well as, and also; अपि स्तुहि, अपि सिञ्च P.I.4.46 Sk., न नापि-न चैव, न वा$पि, नापि वा चापि neither-nor; न चापि काव्यं नवमित्यवद्यम् M.1.2 nor; वा$पि or; अल्पो$प्येवं महान् वा$पि Ms.3.53 whether small or great.-3 It is often used to express emphasis in the sense of 'too', 'even', 'very'; विधुरपि विधियोगाद् ग्रस्यते राहुणा$सौ H.1.19 the very moon; यूयमप्यनेन कर्मणा परिश्रान्ताः Ś.1 even you, you also; अन्यदपि also another; अद्यापि even, yet, still, even now; इदानीमपि even now; मुहूर्तमपि even for a moment, for one moment at least; नाद्यापि not yet; यद्यपि though, although, even if; तथापि still, यद्यपि बहु नाधीषे तथापि पठ पुत्र व्याकरणम्; nevertheless, notwithstanding, yet; sometimes यद्यपि is understood, तथा$पि only being used; as in भवादृशेषु प्रमदाजनोदितं भवत्यधिक्षेप इवानुशासनम् । तथा$पि वक्तुं व्यवसाययन्ति मां निरस्तनारीसमया दुराधयः Ki 1.28.-4 Though (oft. translatable by 'even', 'even if'); सरसिजमनुविद्धं शैवलेनापि रम्यम् Ś.1.2 though over-spread &c.; इयमधिकमनोज्ञा वल्कलेनापि तन्वी ibid. though in her bark dress; बलवदपि शिक्षितानाम् 1.2 though ever so learned. In this sense अपि is most frequently used by writers to show real or imaginary opposition (विरोध); कृष्णमपि असुदर्शनम्, पुष्पवत्यपि पवित्रा &c.-5 But however.-6 Used at the beginning of sen- tences अपि introduces a question; अपि सन्निहितो$त्र कुलपतिः Ś.i; अपि क्रियार्थं सुलभं समित्कुशं...अपि स्वशक्त्या तपसि प्रवर्तसे Ku.5.33,34,35; अप्यग्रणीर्मन्त्रकृतामृषीणां कुशाग्रबुद्धे कुशली गुरुस्ते R.5.4.-7 Hope, expectation (usually with the potential mood); कृतं रामसदृशं कर्म । अपि जीवेत्स ब्राह्मणशिशुः U.2 I hope the Brāhmaṇa boy comes to life. Note-- In this sense अपि is frequently used with नाम and has the sense of (a) 'is it likely', 'may it be'; (b) 'perhaps', 'in all probabi- lity' or (c) 'would that', 'I wish or hope that'; अपि नाम कुलपतेरियमसवर्णक्षेत्रसंभवा स्यात् Ś.1; Ś.7; तदपि नाम मनागवतीर्णो$सि रतिरमणबाणगोचरम् Māl.1 perhaps, in all probability; अपि नाम तयोः कल्याणिनोः अभिमतः पाणिग्रहः स्यात् ibid.; अपि नाम रामभद्रः पुनरपीदं वनमलङ्कुर्यात् U.2; 'is it likely', 'I wish'; यथा वनज्योत्स्नानुरूपेण पादपेन संगता अपि नाम एवमहमप्यात्मनो$नुरूपं वरं लभेयेति Ś.1 would that; अपि नामाहं पुरूरवा भवेयम् V.2 I wish I were P.-8 Affixed to inter- rogative words, अपि makes the sense indefinite, 'any', 'some'; को$पि some one; कीमपि something; कुत्रापि some- where; कदा$पि at any time; कथमपि any how &c. के$पि एते प्रवयसः त्वां दिदृक्षवः U.4 some people. It may often be translated by 'unknown', 'indescribable', 'inexpres- sible' (अनिर्वाच्य); व्यतिषजति पदार्थानान्तरः को$पि हेतुः U.6.12. तत्तस्य किमपि द्रव्यं यो हि यस्य प्रियो जनः 2.19; Mu.3.22; K.143; को$पि महिमा स्यात् U.6,6.11,7.12; Māl.1.26; R.1.46.-9 After words expressing number, अपि has the sense of 'totality', 'all'; चतुर्णामपि वर्णानाम् of all the 4 castes; सर्वैरपि राज्ञां प्रयोजनम् Pt.1.-1 It sometimes ex- presses 'doubt' or 'uncertainty', 'fear' (शङ्का); अपि चोरो भवेत् G. M. there is perhaps a thief.-11 (with pot. mood) It has the sense of संभावना 'possibility', 'sup- position'; P.I.4.96;III.3.154; अपि स्तुयाद्विष्णुम्, अपि स्तुयाद्राजानम्, अपि गिरिं शिरसा भिन्द्यात् Sk.; सो$यमपि सिञ्चेत्सहस्रं द्राक्षाणां क्षणेनैकेन Dk.127.-12 Contempt, censure, or re- proof; P.I.4.96,III.3.142; धिग्देवदत्तमपि स्तुयाद् वृषलम्; धिग्जाल्मं देवदत्तमपि सिञ्चेत् पलाण्डुम्; अपि जायां त्यजसि जातु गणिका- माधत्से गर्हितमेतत् Sk. shame to &c. or fie upon, Deva- datta &c.-13 It is also used with the Imperative mood to mark 'indifference on the part of the speaker', where he permits another to do as he likes, (अन्ववसर्ग or काम- चारानुज्ञा, the imperative being softened;) अपि स्तुहि Sk. you may praise (if you like); अपि स्तुह्यपि सेधा$स्मांस्तथ्यमुक्तं नराशन Bk.8.92.-14 अपि is sometimes used as a particle of exclamation,-15 Rarely in the sense of 'there- fore', 'hence' (अत एव).-16 Used as a separable preposition with gen. it is said to express the sense of a word understood (पदार्थ), and is treated as a कर्म- प्रवचनीय P.I.4.96; the example usually given is सर्पि- षो$पि स्यात् where some word like बिन्दुरपि 'a drop,' 'a little' &c. has to be understood, 'there may perhaps be a drop of ghee', 'I presume there may be at least a drop' &c. अपि संभावनाप्रश्नशङ्कागर्हासमुच्चये । तथायुक्तपदार्थेषु कामचारक्रियासु च ॥ Viśva.; अपिः पदार्थसंभावनान्ववसर्गगर्हासमुच्चयेषु P.I.4.96. G. M. adds the sense of आशिस् 'blessing' (भद्रमपि), मृति 'death' (मरणमपि) and भूषा 'decoration' (अपि नह्यति हारं). cf. also...अपिः प्रश्नविरोधयोः । संभावनायां गर्हायां समुच्चयवितर्कयोः । Nm. -
4 встаёт вопрос о
Встает(ют) вопрос(ы) оIn application where components are subjected to elevated temperatures questions arise as to their useful remaining life.This pressure difference introduces a question as to the thermodynamic states of the liquid and vapor. (В связи с этим перепадом давлений встает вопрос о...)Русско-английский научно-технический словарь переводчика > встаёт вопрос о
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5 οὐ
+ 630-305-651-493-451=2530 Gn 2,5.17.18; 3,1.3οὐ and οὐ-compounds: as negation in sentences expressing fact, statement or objectivitybefore a verb: can negate a whole sentence, οὐ μέμνησαι τῶν λόγων you do not remember the wordsTobBA 6,16before another word type: negates the word preceded by it, αὐτοὶ παρεζήλωσάν με ἐπ᾽ οὐ θεῷ they have provoked me to jealousy with that which is not God Dt 32,21introduces a question when an affirm. answer is expectedοὐ μή [+subj.] expresses a strong pro-hibition, οὐ μὴ φάγητε ἀπὸ παντὸς ξύλου τοῦ ἐν τῷ παραδείσῳ you shall not eat of any tree in the garden Gn 3,1; οὐ μόνον... ἀλλὰ καὶ... not only... but also... Jdt 11,7; πᾶς... οὐκ nobody, no (semit., rendering Hebr. לא[*]+...כל, for class. οὐδείς) Ex 12,43*Gn 4,15 οὐχ οὕτως not so-כן לא for MT לכן therefore, see also 30,15; *Gn 26,32 οὐχ not-לא for MT לו to him; *Mi 2,4 οὐκ not-אין for MT איך howCf. CONYBEARE 1905=1988 79-80; SHIPP 1979, 424-425(→οὐδαμοῦ, οὐδαμῶς, οὐδέ, οὐδείς, οὐδέποτε, οὐδέπω, οὐθείς, οὐκ, οὐκέτι, οὔπω, οὔτε, οὐχ, οὐχί) -
6 γάρ
γάρ particle, always in second or third position.1 not joined with other particles.a gives reason for what precedes.ἔστι δ' ἀνδρὶ φάμεν ἐοικὸς ἀμφὶ δαιμόνων καλά. μείων γὰρ αἰτία O. 1.35
λάθα δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν. ἐσλῶν γὰρ ὑπὸ χαρμάτων πῆμα θνᾴσκει O. 2.19
(If a man had the qualities I describe, he would be celebrated.) ἴστω γὰρ ἐν τούτῳ πεδίλῳ δαιμόνιον πόδ' ἔχων Σωστράτου υἱός (but cf. h infra) O. 6.8ὄτρυνον νῦν ἑταίρους, Αἰνέα,. ἐσσὶ γὰρ ἄγγελος ὀρθός O. 6.90
ἀσκεῖται Θέμις ἔξοχ' ἀνθρώπων (sc. in Aigina). ὅτι γὰρ πολὺ καὶ πολλᾷ ῥέπῃ, ὀρθᾷ διακρῖναι φρενὶ δυσπαλές because Aigina is a great commercial state — and is bound to reverence the rule of righteous dealing, Sandys O. 8.23πάγον Κρόνου προσεφθέγξατο· πρόσθε γὰρ νώνυμνος O. 10.50
Ἱμέραν εὐρυσθενἔ ἀμφιπόλει, σώτειρα Τύχα. τὶν γὰρ ἐν πόντῳ κυβερνῶνται θοαὶ νᾶες (cf. f infra) O. 12.3 ναυσιφορήτοις δ' ἀνδράσι πρώτα χάρις πομπαῖον ἐλθεῖν οὖρον· ἐοικότα γὰρ καὶτελευτᾷ φερτέρου νόστου τυχεῖν P. 1.34
ἐμὲ δὲ χρεὼν φεύγειν δάκος ἀδινὸν κακαγοριᾶν. εἶδον γὰρ Ἀρχίλοχον P. 2.54
“ἱκόμαν οἴκαδ'. πεύθομαι γάρ νιν Πελίαν ἁμετέρων ἀποσυλᾶσαι βιαίως ἀρχεδικᾶν τοκέων” P. 4.109 ἔλπετο δ' οὐκέτι οἱ κεῖνον γε πράξασθαι πόνον. κεῖτο γὰρ ( δέρμα sc.)λόχμᾳ P. 4.244
μακρά μοι νεῖσθαι κατ' ἀμαξιτόν· ὥρα γὰρ συνάπτει P. 4.247
θεόθεν ἐραίμαν καλῶν, δυνατὰ μαιόμενος ἐν ἁλικίᾳ. τῶν γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μεκροτέρῳ ὄλβῳ τεθαλότα, μέμφομ' αἶσαν τυραννίδων P. 11.52
ἵκετ' ὀξείαις ἀνίαισι τυπείς· τὸ γὰρ οἰκεῖον πιέζει πάνθ ὁμῶς N. 1.53
ἔστα δὲ θάμβει δυσφόρῳ τερπνῷ τε μιχθείς. εἶδε γὰρ N. 1.56
ἵκεο Δωρίδα νᾶσον Αἴγιναν· ὕδατι γὰρ μένοντ' ἐπ Ἀσωπίῳ μελιγαρύων τέκτονες κώμων νεανίαι N. 3.3
ἀπότρεπε αὖτις Εὐρώπαν ποτὶ χέρσον ἔντεα ναός· ἄπορα γὰρ λόγον Αἰκακοῦ παίδων τὸν ἅπαντά μοι διελθεῖν N. 4.71
εὔθυν' ἐπὶ τοῦτον, ἄγε, Μοῖσα, οὖρον ἐπέων εὐκλέα· παροιχομένων γὰρ ἀνέρων N. 6.29
ἀμπνέων τε πρίν τι φάμεν. πολλὰ γὰρ πολλᾷ λέλεκται, νεαρὰ δ' ἐξευρόντα δόμεν βασάνῳ ἐς ἔλεγχον ἅπας κίνδυνος N. 8.20
ἀλλ' ἐπέων γλυκὺν ὕμνον πράσσετε. τὸ κρατήσιππον γὰρ ἐς ἅρμ ἀναβαίνων αὐδὰν μανύει N. 9.4
ἔργα τε πολλὰ μενοινῶντες· δέδεται γὰρ ἀναιδεῖ ἐλπίδι γυῖα N. 11.45
οἱ μὲν πάλαι ῥίμφα παιδείους ἐτόξευον μελιγάρυας ὕμνους · ἁ Μοῖσα γὰρ οὐ φιλοκερδής τω τότ' ἦν I. 2.6
ἔστι μοι θεῶν ἕκατι μυρία παντᾷ κέλευθος· ὦ Μέλισσ, εὐμαχανίαν γὰρ ἔφανας I. 4.2
δαπάνᾳ χαῖρον ἵππων. τῶν ἀπειράτων γὰρ ἄγνωτοι σιωπαί I. 4.30
προφρόνων Μοισᾶν τύχομεν, κεῖνον ἅψαι πυρσὸν ὕμνων καὶ Μελίσσῳ. τόλμα γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων ἐν πόνῳ I. 4.45
ἐμοὶ δὲ μακρὸν πάσας ἀναγήσασθ' ἀρετάς· Φυλακίδᾳ γὰρ ἧλθον, ὦ Μοῖσα, ταμίας Πυθέᾳ τε κώμων I. 6.57
κώμαζ' ἔπειτεν Στρεψιάδᾳ· φέρει γὰρ Ἰσθμοῖ νίκαν παγκρατίου I. 7.21
ἄλοχονεὐειδέα θέλων ἑκάτερος ἑὰν ἔμμεν. ἔρως γὰρ ἔχεν I. 8.29
τὸν αἰνεῖν ἀγαθῷ παρέχει· ἥβαν γὰρ οὐκ ἄπειρον ὑπὸ χειᾷ καλῶν δάμασεν I. 8.70
ἐν ζαθέῳ με δέξαι χρόνῳ. ὕδατι γὰρ ἐπὶ χαλκοπύλῳ ἦλθον ἔταις ἀμαχανίαν ἀλέξων Pae. 6.7
ἀγῶνα Λοξίᾳ καταβάντ' εὐρὺν ἐν θεῶν ξενίᾳ. θύεται γὰρ ἀγλαᾶς ὑπὲρ Πανελλάδος Pae. 6.62
πιστὰ δ Ἀγασικλέει μάρτυς ἤλυθον ἐς χορὸν ἐσλοῖς τε γονεῦσιν ἀμφὶ προξενίαισι. τίμαθεν γὰρ (Wil.: τιμαθέντας Π.) Παρθ. 2.. ἀσκὸς δ' οὔτε τις ἀμφορεὺς ἐλίνυεν δόμοις. πέλλαι γὰρ ξύλιναι πίθοι τε πλῆσθεν *fr. 104b. 5.* πρέπει δ' ἐσλοῖσιν ὑμνεῖσθαι. τοῦτο γὰρ ἀθανάτοις τιμαῖς ποτιψαύει fr. 121. 3.b gives an explanation of what precedes. αἴτει πανδόκῳ ἄλσει σκιαρόν τε φύτευμα. ἤδη γὰρ αὐτῷ ἀντέφλεξε Μήνα i. e. for by now all else was ready O. 3.19νίσεται σὺν παισὶ Λήδας. τοῖς γὰρ ἐπέτρεπεν ἀγῶνα νέμειν O. 3.36
ζεῦξον ἤδη μοι σθένος ἡμιόνων. κεῖναι γὰρ ἐξ ἀλλᾶν ὁδὸν ἁγεμονεῦσαι ταύταν ἐπίστανται O. 6.25
ἅπαντας ἐν οἴκῳ εἴρετο παῖδα τὸν Εὐάδνα τέκοι· Φοίβου γὰρ αὐτὸν φᾶ γεγάκειν πατρός O. 6.49
ἄγνωμον δὲ τὸ μὴ προμαθεῖν. κουφότεραι γὰρ ἀπειράτων φρένες O. 8.61
χαρίτων νέμομαι κᾶπον· κεῖναι γὰρ ὤπασαν τὰ τέρπν O. 9.28
ἄνευ δὲ θεοῦ, σεσιγαμένον οὐ σκαιότερον χρῆμ' ἕκαστον. ἐντὶ γὰρ ἄλλαι ὁδῶν ὁδοὶ περαίτεραι i. e. since we are gifted in different directions O. 9.104τὰν ὀλβίαν Κόρινθον. ἐν τᾷ γὰρ Εὐνομία ναίει O. 13.6
ἀνάγνωτέ μοι Ἀρχεστράτου παῖδα. γλυκὺ γὰρ αὐτῷ μέλος ὀφείλων ἐπιλέλαθ O. 10.3
ἐρύκετον ψευδέων ἐνιπὰν ἀλιτόξενον. ἕκαθεν γὰρ ἐπελθὼν ὁ μέλλων χρόνος ἐμὸν καταίσχυνε βαθὺ χρέος O. 10.7
May my poetry be effective.Μοίσαις γὰρ ἀγλαοθρόνοις ἑκὼν Ὀλιγαιθίδαισίν τ' ἔβαν ἐπίκουρος O. 13.96
τόνδε κῶμον ἐπ' εὐμενεῖ τύχᾳ κοῦφα βιβῶντα. Λυδῷ γὰρ Ἀσώπιχον ἐν τρόπῳ ἐν μελέταις τ ἀείδων ἔμολον O. 14.17
καιρὸν εἰ φθέγ-ξαιο, μείων ἕπεται μῶμος ἀνθρώπων. ἀπὸ γὰρ κόρος ἀμβλύνει αἰανὴς ταχείας ἐλπίδας P. 1.82
With the help of Artemis he mastered his horses.ἐπὶ γὰρ ἰοχέαιρα παρθένος χερὶ διδύμᾳ τίθησι κόσμον P. 2.9
νεφέλᾳ παρελέξατο ψεῦδος γλυκὺ μεθέπων. εἶδος γὰρ ὑπεροχωτάτᾳ πρέπεν Οὐρανιᾶν θυγατέρι Κρόνου P. 2.38
“αἷμά οἱ κείναν λάβε σὺν Δαναοῖς εὐρεῖαν ἄπειρον· τότε γὰρ μεγάλας ἐξανίστανται Λακεδαίμονος” P. 4.48Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ· μετὰ γὰρ κεῖνο πλευσάντων Μινυᾶν θεόπομποί σφισιν τιμαὶ φύτευθεν P. 4.68
“οὐ πρέπει νῷν χαλκοτόροις ξίφεσιν οὐδ' ἀκόντεσσιν μεγάλαν προγόνων τιμὰν δάσασθαι. μῆλά τε γάρ τοι ἐγὼ καὶ βοῶν ξανθὰς ἀγέλας ἀφίημ” P. 4.148 κινηθμὸν ἀμαιμάκετον ἐκφυγεῖν πετρᾶν. δίδυμαι γὰρ ἔσαν” P. 4.209ἀκηράτοις ἁνίαις. κατέκλασε γὰρ ἐντέων σθένος οὐδέν P. 5.34
ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φερτάτων μναμήἰ· ἐν τεσσαράκοντα γὰρ πετόντεσσιν ἁνιόχοις ὅλον δίφρον κομίξαις P. 5.49
Ἡσυχία, τιμὰν Ἀριστομένει δέκευ. τὺ γὰρ τὸ μαλθακὸν ἔρξαι τε καὶ παθεῖν ὁμῶς ἐπίστασαι P. 8.6
“τὸ δὲ οἴκοθεν ἀντία πράξει. μόνος γὰρ ἐκ Δαναῶν στρατοῦ θανόντος ὀστέα λέξαις υἱοῦ” P. 8.52 θεῶν δ' ὄπιν ἄφθονον αἰτέω, λτ;γτ;έναρκες, ὑμετέραις τύχαις. εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ, πολλοῖς σοφὸς δοκεῖ but ultimately it is god who is responsible for good fortune P. 8.73Ἱπποκλέᾳ θέλοντες ἀγαγεῖν ἐπικωμίαν ἀνδρῶν κλυτὰν ὄπα· γεύεται γὰρ ἀέθλων P. 10.7
κώπαν σχάσον. ἐγκωμίων γὰρ ἄωτος ὕμνων ἐπ' ἄλλοτ ἄλλον ὥτε μέλισσα θύνει λόγον P. 10.53
χρὴ δ' ἐν εὐθείαις ὁδοῖς στείχοντα μάρνασθαι φυᾷ. πράσσει γὰρ ἔργῳ μὲν σθένος, βουλαῖσι δὲ φρήν N. 1.26
I had rather be generous to my friends than miserly. κοιναὶ γὰρ ἔρχοντ' ἐλπίδες πολυπόνων ἀνδρῶν (but cf. Σ: ἐλπίδος ποτὲ διαπεσὼν τῆς ἴσης τύχοι ἂν ἀμοιβῆς) N. 1.32κτείνοντ' ἐλάφους ἄνευ κυνῶν δολίων θ ἑρκέων. ποσσὶ γὰρ κράτεσκε N. 3.52
τὸ δ' ἐναντίον ἔσκεν· πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν N. 5.31
ἴχνεσιν ἐν Πραξιδάμαντος ἑὸν πόδα νέμων πατροπάτορος ὁμαιμίοις. κεῖνος γὰρ Ὀλυμπιόνικος ἐὼν N. 6.17
εὔδοξος ἀείδεται Σωγένης. πόλιν γὰρ φιλόμολπον οἰκεῖ N. 7.9
εἰ δὲ τύχῃ τις ἔρδων, μελίφρον' αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε· ταὶ μεγάλαι γὰρ ἀλκαὶ σκότον πολὺν ὕμνων ἔχοντι δεόμεναι N. 7.12
βασιλῆα δὲ θεῶν πρέπει δάπεδον ἂν τόδε γαρυέμεν ἡμέρᾳ ὀπί. λέγοντι γὰρ Αἰακόν μιν φυτεῦσαι N. 7.84
λευκανθέα σώμασι πίαναν καπνόν· ἑπτὰ γὰρ δαίσαντο πυραὶ νεογυίους φῶτας N. 9.24
ἴστω λαχὼν ὄλβον. εἰ γὰρ ἅμα κτεάνοις πολλοῖς ἐπίδοξον ἄρηται κῦδος, οὐκ ἔστι πρόσωθεν N. 9.46
ἀξιωθείην κεν Ἄργει μὴ κρύπτειν φάος ὀμμάτων. νικαφορίαις γὰρ ὅσαιςἱπποτρόφον ἄστυ τὸ Προίτοιο θάλησεν† N. 10.41ἴδεν Λυγκεὺς δρυὸς ἐν στελέχει ἡμένους. κείνου γὰρ ἐπιχθονίων πάντων γένετ' ὀξύτατον ὄμμα N. 10.62
οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων. οὐ γὰρ πάγος οὐδὲ προσάντης ἁ κέλευθος γίνεται, εἴ τις εὐδόξων ἐς ἀνδρῶν ἄγοι τιμὰς Ἑλικωνιάδων I. 2.33
ἐκ λεχέων ἀνάγει φάμαν παλαιὰν εὐκλέων ἔργων. ἐν ὕπνῳ γὰρ πέσεν I. 4.23
ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων. τῶν τε γὰρ καὶ τῶν διδοῖ I. 4.33
Homer has perpetuated the fame of Aias.τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴτῃ τι I. 4.40
We sing the praise of the victorious sons of Lampon.εἰ γάρ τις ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς, ἐσχατιαῖς ἤδη πρὸς ὄλβου βάλλετ' ἄγκυραν I. 6.10
τιμὰ δ' ἀγαθοῖσιν ἀντίκειται. ἴστω γὰρ σαφὲς ἀστῶν γενεᾷ μέγιστον κλέος αὔξων I. 7.27
τὸ δὲ πρὸ ποδὸς ἄρειον ἀεὶ βλέπειν χρῆμα πάν. δόλιος γὰρ αἰὼν ἐπ' ἀνδράσι κρέμαται I. 8.14
ἐπέων δὲ καρπὸς οὐ κατέφθινε· φαντὶ γὰρ ξύν' ἀλέγειν καὶ γάμον Θέτιος ἄνακτας I. 8.46
ἔλαθεν οὐδὲ τὸν εὐρυφαρέτραν ἑκαβόλον· ὤμοσε [γὰρ θ]εὸς (supp. Housman) Πα.. 112. ἐπεύχομαι εὐμαχανίαν διδόμεν. τυφλα[ὶ γὰρ] ἀνδρῶν φρένες, ὅστις ἄνευθ' Ἐλικωνιάδων ἐρευνᾷ σοφίας ὁδόν Πα. 7 B. 18. Δαμαίνας παῖ, ἁγέο. τὶν γὰρ εὔφρων ἕψεται πρώτα θυγάτηρ ὁδοῦ Παρθ. 2. 67. The soul survives the body. τὸ γάρ ἐστι μόνον ἐκ θεῶν fr. 131b. 2.c introduces narrative in elaboration of what precedes.—δέξαιτόνδε κῶμον. ψαύμιος γὰρ ἵκει ὀχέων, ὅς O. 4.10
ἔμαθε δὲ σαφές· εὐμενέσσι γὰρ παρὰ Κρονίδαις γλυκὺν ἑλὼν βίοτον, μακρὸν οὐχ ὑπέμεινεν ὄλβον P. 2.25
ἔσχε τοι ταύταν μεγάλαν ἀυάταν καλλιπέπλου λῆμα Κορωνίδος. ἐλθόντος γὰρ εὐνάσθη ξένου P. 3.25
“φαμὶ διδασκαλίαν Χίρωνος οἴσειν. ἀντρόθε γὰρ νέομαι” P. 4.102 “δύνασαι δ' ἀφελεῖν μᾶνιν χθονίων. κέλεται γὰρ ἑὰν ψυχὰν κομίξαι Φρίξος” P. 4.159σπέρμ' ὑμετέρας ἀκτῖνος ὄλβου δέξατο μοιρίδιον ἆμαρ ἢ νύκτες· τόθι γὰρ γένος Εὐφάμου φυτευθὲν P. 4.256
ἐπέγνω μὲν Κυράνα δικαιᾶν Δαμοφίλου πραπίδων. κεῖνος γὰρ ἐν παισὶν νέος P. 4.281
ἔχοντι τὰν ( Κυράναν sc.)χαλκοχάρμαι ξένοι Τρῶες Ἀντανορίδαι. σὺν Ἑλένᾳ γὰρ μόλον P. 5.83
Ἀντίλοχος ἀναμείναις Μέμνονα. Νεστόρειον γὰρ ἵππος ἅρμ' ἐπέδα P. 6.32
ἴτω τεὸν χρέος, ὦ παῖ. παλαισμάτεσσι γὰρ ἰχνεύων ματραδελφεοὺς P. 8.35
ἄκουσεν Δαναόν ποτ' ἐν Ἄργει οἷον εὗρεν τεσσαράκοντα καὶ ὀκτὼ παρθένοισι ὠκύτατον γάμον. ἔστασεν γὰρ P. 9.114
τυφλὸν δ' ἔχει ἦτορ ὅμιλος ἀνδρῶν ὁ πλεῖστος. εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν, οὔ κεν ὅπλων χολωθεὶς ὁ καρτερὸς Αἴας ἔπαξε N. 7.24
πολλά νιν πολλοὶ λιτάνευον ἰδεῖν· ἀβοατὶ γὰρ ἡρώων ἄωτοι περιναιεταόντων ἤθελον N. 8.9
ἄμφαινε κυδαίνων πόλιν. φεῦγε γὰρ Ἀμφιαρῆ ποτὲ N. 9.13
φθιμένου Κάστορος ἐν πολέμῳ. τὸν γὰρ Ἴδας ἔτρωσεν N. 10.60
καὶ πάθον δεινὸν παλάμαις Ἀφαρητίδαι Διός· αὐτίκα γὰρἦλθε Λήδας παῖς N. 10.65
ἐθέλω ἢ Καστορείῳ ἢ Ἰολάοἰ ἐναρμόξαι μιν ὕμνῳ. κεῖνοι γὰρ ἡρώων διφρηλάται Λακεδαίμονι καὶ Θήβαις ἐτέκνωθεν κράτιστοι I. 1.17
ἤρχετο μόροιο κάρυξ. ἦν γάρ τι παλαίφατον[ fr. 140a. 69 (43) introducing argument, proof, example: It is easy for a poet to praise a man for his labours.μισθὸς γὰρ ἄλλοις ἄλλος ἐπ' ἔργμασιν ἀνθρώποις γλυκὺς. ὃς δ ἀμφ ἀέθλοις ἄρηται κῦδος ἁβρόν, εὐαγορηθεὶς κέρδος ὕψιστον δέκεται I. 1.47
You Graces are a source of pleasure to men.οὐδὲ γὰρ θεοὶ σεμνᾶν Χαρίτων ἄτερ κοιρανέοντι χοροὺς οὔτε δαῖτας O. 14.8
μέγιστον δ' αἰόλῳ ψεύδει γέρας ἀντέταται. κρυφίαισι γὰρ ἐν ψάφοις Ὀδυσσῆ Δαναοὶ θεράπευσαν N. 8.26
cf. N. 7.24d after a verb of announcing or simm.κοινὸν λόγον φίλαν τείσομεν ἐς χάριν. νέμει γὰρ Ἀτρέκεια πόλιν O. 10.13
Χάριτες, κλῦτ' ἐπεὶ εὔχομαι· σὺν γὰρ ὑμῖν O. 14.5
“κέκλυτε. φαμὶ γὰρ” P. 4.14 ἀπὸ δ' αὐτὸν ἐγὼ Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ. τίς γὰρ ἀρχὰ δέξατο ναυτιλίας; P. 4.70γνῶθι νῦν τὰν Οἰδιπόδα σοφίαν. εἰ γὰρ P. 4.263
ἀκούσατ. ἦ γὰρ ἑλικώπιδος Ἀφροδίτας ἄρουραν ἤ Χαρίτων ἀναπολίζομεν P. 6.1
εἰρήσεταί που κἀν βραχίστοις. ἄραντο γὰρ νίκας ἀπὸ παγκρατίου I. 6.60
e introduces an explanation of particular words.Καδμεῖοί νιν οὐκ ἀέκοντες ἄνθεσι μείγνυον, Αἰγίνας ἕκατι. φίλοισι γὰρ φίλος ἐλθὼν ξένιον ἄστυ κατέδρακεν N. 4.22
ἄπιστον ἔειπ (= ἔειπα).αἰδὼς γὰρ ὑπὸ κρύφα κέρδει κλέπτεται, ἃ φέρει δόξαν N. 9.33
ἕκαλος ἔπειμι γῆρας ἔς τε τὸν μόρσιμον αἰῶνα. θνᾴσκομεν γὰρ ὁμῶς ἅπαντες. δαίμων δ' ἄισος I. 7.42
οὐ κό]ρῳ ἀλλ' ἀρετᾷ. [ γ]ὰρ ἁρπαζομένων τεθνάμεν [[βρεϝεμαξρ] χρη]μάτων ἢ κακὸν ἔμμεναι (supp. Lobel) fr. 169. 16.f introduces an explanation of something not directly expressed. στρατὸν ἀκρόσοφόν τε καὶ αἰχματὰν ἀφίξεσθαι· τὸ γὰρ ἐμφυὲς οὔτ' αἴθων ἀλώπηξ οὔτ ἐρίβρομοι λέοντες διαλλάξαιντο ἦθος i. e. they are unable to behave in another way for... O. 11.19 Χαρίτων μή με λίποι καθαρὸν φέγγος. Αἰγίνᾳ τε γάρ φαμι πόλιν τάνδ' εὐκλείξαι i. e. they did not leave me in the past for... P. 9.90 Zeus buried Amphiareus before Periklymenos struck him from behind. (He was in full flight.)ἐν γὰρ δαιμονίοισι φόβοις φεύγοντι καὶ παῖδες θεῶν N. 9.27
His parents' lackof ambition prevented Aristagoras competing in Ol. and Pyth. games. (I would have let him.)ναὶ μὰ γὰρ ὅρκον κάλλιον ἂνδηριώντωνἐνόστησ' ἀντιπάλων N. 11.24
They won in different events. (but not in the pentathlon)οὐ γὰρ ἦν πενταέθλιον I. 1.26
χρὴ δὲ πᾶν ἔρδοντ' ἀμαυρῶσαι τὸν ἐχθρόν. (Melissos had to use all means possible.)οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν I. 4.49
esp. after voc., Ζεῦ· τεαὶ γὰρ ὧραι i. e. on you I call O. 4.1 cf. O. 12.3, O. 14.5Φοῖβε, ἐθελήσαις ταῦτα νόῳ τιθέμεν, ἐκ θεῶν γὰρ μαχαναὶ πᾶσαι P. 1.41
Ζεῦ, τεὸν γὰρ αἷμα, σέο δ' ἀγών N. 3.65
g introduces explanation in parenthesis.ἀλλ' ὅμως, κρέσσον γὰρ οἰκτιρμοῦ φθόνος, μὴ παρίει καλά P. 1.85
ὁ γὰρ καιρὸς πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει P. 4.286
ἀλλὰ χαλκὸν μυρίον οὐ δυνατὸν ἐξελέγχειν, μακροτέρας γὰρ ἀριθμῆσαι σχολᾶς, ὅν τε N. 10.46
Ἀμύκλαθεν γὰρ ἔβα N. 11.34
h introduces the answer to a preceding question.τί μάλα τοῦτο κερδαλέον τελέθει; ἅτε γὰρ ἐννάλιον πόνον ἐχοίσας βαθὺ σκευᾶς ἑτέρας, ἀβάπτιστος εἶμι P. 2.79
cf. O. 6.8ἐπεὶ τίνα πάτραν, τίνα οἶκον ναίων ὀνυμάξεαι ἐπιφανέστερον Ἑλλάδι πυθέσθαι; πάσαισι γὰρ πολίεσι λόγος ὁμιλεῖ Ἑρεχθέος ἀστῶν P. 7.9
τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοὶ ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει; οὐ γὰρ ἔσθ' ὅπως τὰ θεῶν βουλεύματ ἐρευνάσει fr. 61. 3.i introducing a question, progressive. τίς γὰρ ἱππείοις ἐν ἔντεσσιν μέτρα ἐπέθηκ; O. 13.20 cf. P. 4.70k fragg. ἐπικράνοισι γὰρ fr. 6b. d. ἀριστεύοντα γὰρ ἐν fr. 6b. e. ἦν γὰρ τὸ πάροιθε fr. 33d. 1.τῶν γὰρ ἀντομένων[ Pae. 2.42
]γὰρ ἐπῆν πόνος[ Pae. 8.88
]σοφίᾳ γὰρ Pae. 14.40
]α μὲν γὰρ εὔχομαι Pae. 16.3
]ἔσσεται γὰρ ἁδυ[ Pae. 21.13
ἀιὼν γὰρ Pae. 22.8
]γὰρ εὔχομαι. Δ. 1. 1. ]θαμὰ γὰρ οἰκόθεν[ Δ. 4h. 11. τὸ γὰρ πρὶν γενέ[σθαι Παρθ. 1. 2. ]ι γὰρ ὁ [Λοξ]ίας Παρθ. 2. 3. προβάτων γὰρ *fr. 104b. 1. νομάδεσσι γὰρ ἐν Σκύθαις fr. 105b. 1. πάντων γὰρ fr. 140a. 54 (28). ] γάρ σε fr. 140a. 60 (34). κεῖνοι γάρ τ' ἄνοσοι καὶ ἀγήραοι fr. 143. 1. ὁ γὰρ ἔπαινος *fr. 181* ]εν γὰρ, Ἄπολλον[ fr. 215. 8. νικώμενοι γὰρ (v. l. δέ) fr. 229. ] οντι γὰρ ανα[ ?fr. 333a. 15. ] εὔφρων γὰρ[ P. Oxy. 1792. fr. 41. οὐ γὰρ εικ[ P. Oxy. 2442. fr. 68.2 εἰ γάρ if only, introducing wish. — “εἰ γὰρ οἴκοι νιν βάλε, αἷμά οἱ κείναν λάβε ἄπειρον” P. 4.43 with apodosis suppressed.εἰ γὰρ ὁ πᾶς χρόνος ὄλβον μὲν οὕτω καὶ κτεάνων δόσιν εὐθύνοι P. 1.46
εἰ γάρ σφισιν ἐμπεδοσθενέα βίοτον ἁρμόσαις ἥβᾳ λιπαρῷ τε γήραι διαπλέκοις εὐδαίμον' ἐόντα N. 7.98
3 combined with other particles.a καὶ γάρ, καὶ γάρ.I for the fact is, emphasising the explanation.ταχέες ἔβαν· καὶ γὰρ ἑκὼν θυμῷ γελανεῖ θᾶσσον ἔντυνεν βασιλεὺς ἀνέμων P. 4.181
ἔλπομαι δ' τὸν Ἱπποκλέαν θαητὸν ἐν ἅλιξι θησέμεν ἐν καὶ παλαιτέροις, νέαισίν τε παρθένοισι μέλημα. καὶ γὰρ ἑτέροις ἑτέρων ἕρωτες ἔκνιξαν φρένας P. 10.59
καί τινα φᾶσέ νιν δώσειν μόρῳ· καὶ γὰρ βελέων ὑπὸ ῥιπαῖσι κείνου φαιδίμαν γαίᾳ πεφύρσεσθαι κόμαν ἔνεπεν N. 1.67
ἀθανάτοις Αἰνησιδάμου παῖδες ἐν τιμαῖς ἔμιχθεν. καὶ γὰρ οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων οὔτε μελικόμπων ἀοιδᾶν I. 2.30
νόμισαν χρυσὸν ἄνθρωποι περιώσιον ἄλλων. καὶ γὰρ ἐριζόμεναι νᾶες ἐν πόντῳ καὶ λτ;ὑφγτ; ἅρμασιν ἵπποι διὰ τεάν, ὤνασσα, τιμὰν θαυμασταὶ πέλονται I. 5.4
ἀνορέας ἐπέτρεψας ἕκατισαόφρονος. καὶ γὰρ ὁ πόντιος Ὀρς[ιτ]ρίαινά νιν περίαλλα βροτῶν τίεν Pae. 9.47
καὶ γὰρ:καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ O. 7.48
II where the καί goes closely with what follows, and is emphatic, also, even. “καὶ γὰρ σέ, τὸν οὐ θεμιτὸν ψεύδει θιγεῖν, ἔτραπε μείλιχος ὀργὰ” P. 9.42καὶ γὰρ αὐτά, ποσσὶν ἄπεπλος ὀρούσαισ' ἀπὸ στρωμνᾶς, ὅμως ἄμυνεν ὕβριν κνωδάλων N. 1.50
καὶ γὰρ ἐν ἀγαθέᾳ χεῖρας ἱμάντι δεθεὶς Πυθῶνι κράτησεν Καλλίας N. 6.34
καὶ γάρ:καὶ Νεμέᾳ γὰρ ὁμῶς ἐρέω ταύταν χάριν O. 8.56
γ. introduces example, yes and, and furtherκαὶ γὰρ Ἀλκμήνας O. 7.27
καὶ γὰρ βιατὰς Ἄρης P. 1.10
μὴ φθόνει κόμπον τὸν ἐοικότ' ἀοιδᾷ κιρνάμεν ἀντὶ πόνων. καὶ γὰρ ἡρώων ἀγαθοὶ πολεμισταὶ λόγον ἐκέρδαναν I. 5.26
b introducing double reason.Iτε γὰρ δέ. κακολόγοι δὲ πολῖται· ἴσχει τε γὰρ ὄλβος οὐ μείονα φθόνον· ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει P. 11.29
IIμὲν γὰρ δέ. Ὀλυμπίᾳ μὲν γὰρ αὐτὸς γέρας ἔδεκτο, Πυθῶνι δ O. 2.48
τὸ μὲν γὰρ πατρόθεν τὸ δ' ματρόθεν O. 7.23
πολλοῖσι μὲν γὰρ ἀείδεται. τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει P. 8.25
cf. frag. Pae. 16.3IIIμὲν γὰρ ἀλλά. ῥᾴδιον μὲν γὰρ πόλιν σεῖσαι. ἀλλ' ἐπὶ χώρας αὖτις ἕσσαι δυσπαλὲς δὴ γίνεται P. 4.272
c γὰρ ὦν, looking to what follows, of course, but thenἐσσὶ γὰρ ὦν σοφός· οὐκ ἄγνωτ' ἀείδω Ἰσθμίαν ἵπποισι νίκαν I. 2.12
d γάρ τοι emphasising general validity of the reason.τὶν δὲ μοῖρ' εὐδαιμονίας ἕπεται. λαγέταν γάρ τοι τύραννον δέρκεται ὁ μέγας πότμος P. 3.85
I pray to Aiakos as I make this offering to the victors.σὺν θεῷ γάρ τοι φυτευθεὶς ὄλβος ἀνθρώποισι παρμονώτερος N. 8.17
-
7 an
an conj. I. Prop., in a disjunctive question introducing the latter clause; in Engl. represented by or and the interrog. form of the clause.—After utrum, in direct questions: utrum has corporis an Pythagorae tibi malis viris ingeni dari?: utrum superbiam prius commemorem an crudelitatem?: utrumne iussi persequemur otium, an, etc., H.—In indirect questions, whether... or: intellegere utrum pudor an timor valeret, Cs.: quaero, utrum clemens an inhumanissimus videatur: agitamus utrumne... an, etc., H.—After enclitic -ne in direct questions: vosne Domitium an vos Domitius deseruit? Cs.: uter... isne, qui... an ille, qui? etc.—Annon (an non) in the latter clause simply negatives the former: hocine agis an non? T.—Indirect, whether... or: agitur liberine vivamus an mortem obeamus: quaeso sitne aliqua actio an nulla.—Rarely annon: Roga velitne an non uxorem, T. — After a clause without correl. interrog. particle, in direct questions: ipse percussit an aliis occidendum dedit?: eloquar an sileam? V.—So with -ne pleonast.: obtrectatum esse, Gabinio dicam anne Pompeio, an utrique?—By ellips. of verb, an becomes simply disjunctive between two words: cum Simonides an quis alius polliceretur: cum id constaret, iure an iniuriā eripiendos esse reos, L.—Indirect: vivat an mortuus sit, quis curat?: hoc quaeramus, verum sit an falsum?— With ellips. of verb: neque, recte an perperam (sc. fiat), interpretor, L.; cf. discrimine recte an perperam facti confuso, L.—The former interrog. clause is often implied in a previous affirmation, and the clause with an expects a negative answer: quid enim actum est? an litteris pepercisti? (was it as I have said?), or did you, etc., i. e. you surely did not, etc.: at Pompeii voluntatem a me abalienabat oratio mea. An ille quemquam plus dilexit? or rather: sive vetabat, ‘an hoc inhonestum... necne sit addubites?’ (where an addubites asks a direct question, and hoc... sit an indirect question dependent on it), H.: quas Kalendas Iunias expectasti? an eas, ad quas, etc.?: an Scipio Gracchum interfecit, Catilinam... nos perferemus? or (if what I have said be questioned) while Scipio slew... are we to tolerate Catiline?—After a question, with num, an introduces a new question, correcting or denying the former, or rather: num iniquom postulo? an ne hoc quidem ego adipiscar...? or rather am I not even to get, etc., T.: num Homerum coegit obmutescere senectus? an studiorum agitatio vitae aequalis fuit? or was not rather? etc.—Sometimes the former interrog. clause, to be supplied, expects a negative answer, and the clause with an is an implied affirmation: a rebus gerendis senectus abstrahit? Quibus? an iis, etc.: unde ordiar? an eadem attingam, quae, etc.—So often annon? or is it not so? hem quo fretus sim... annon dixi, etc., T.: annon sensistis triumphatum hodie de vobis esse? or have you not? etc., L. — Ellipt.: cuium pecus? an Meliboei? Meliboeus's, I suppose, V.— II. Meton., without disjunctive force.—With expressions of doubt, ignorance, uncertainty, the former interrog. clause is regularly omitted, the latter with an expressing the belief or opinion of the speaker, I know not but, I incline to think, I suspect, perhaps, probably: hau scio an quae dixit sint vera, T.: res nescio an maxima, L.: dubito an Apronio data sit merces: haud sciam an ne opus sit quidem, etc., possibly it may not be desirable: is mortuus est, nescio an antequam, etc.: Qui scis, an, quae iubeam, sine vi faciat, T.—In indirect questions, whether: quaesivi an misisset: quae in discrimine fuerunt, an ulla post hanc diem essent, L.—With an repeated: animo nunc huc nunc fluctuat illuc, an sese mucrone... Induat... Fluctibus an iaciat, V.: temptare an sit Corpus an illud ebur, O.* * *can it be that (introduces question expecting negative answer/further question); whether; (utrum... an = whether... or); or; either -
8 sich
Pron.1. refl.: oneself, yourself; 3. Person Sg.: himself, herself, itself; Pl. themselves2. nach Präp.: meist him, her, it, Pl. them; das Haus an sich the house itself; an ( und für) sich actually; (genau genommen) strictly speaking; (wenn man sich das überlegt) when you think about it; das ist eine Sache für sich that’s a separate matter; sie haben kein Geld bei sich (Dat) with ( oder on) them; sie blickte um sich she looked around (her); hat er die Tür hinter sich (Dat) zugemacht? did he shut the door behind him?; vor sich (Dat) sah er in front of him he saw; von sich (Dat) aus of one’s own accord, off one’s own bat umg.; er hat es von sich (Dat) aus getan auch nobody prompted him; er lud sie zu sich (Dat) ein he invited them to his house; etwas an sich (Dat) haben fig. have a special quality; nicht ganz bei sich (Dat) sein be not quite with it; wieder zu sich (Dat) kommen regain consciousness, come round; dieser Wein / Fall hat es in sich this wine / case is quite something3. mit refl. Verben: oft unübersetzt; (einander) each other, one another; sie kennen sich they know each other; wann habt ihr euch kennen gelernt? when did you get to know one another?, when did you (two) meet?; sie treffen sich regelmäßig they meet (up) regularly; er kämpfte sich durch die Menge he fought his way through the crowd; man muss sich im Klaren darüber sein, dass... you’ve got to be aware of the fact that...; da täuschst du dich you’re wrong ( oder mistaken) there; sich (Dat) die Hände waschen wash one’s hands; er putzte sich (Dat) die Zähne und rasierte sich he brushed his teeth and shaved; sich freuen / schämen / wundern be glad / ashamed / astonished; es stellt sich die Frage, ob... the question arises whether...; sich selbst um etw. kümmern look after s.th. o.s.; jeder stellt sich selbst vor everyone introduces himself; auf I 15, für I 12, 13 etc.* * *themselves (3. Person Pl.); herself (3. Person Sing. feminin); oneself ( indefinit); itself (3. Person Sing. neutrum); yourselves (2. Person Pl.); himself (3. Person Sing. maskulin); yourself (Höflichkeitsform Pl.); yourself (Höflichkeitsform Sing.)* * *sịch [zɪç]refl pron1) (acc) (+infin, bei "man") oneself; (3. pers sing) himself; herself; itself; (Höflichkeitsform sing) yourself; (Höflichkeitsform pl) yourselves; (3. pers pl) themselves2) (dat) (+infin, bei "man") to oneself; (3. pers sing) to himself; to herself; to itself; (Höflichkeitsform sing) to yourself; (Höflichkeitsform pl) to yourselves; (3. pers pl) to themselvessich die Haare waschen/färben etc — to wash/dye etc one's hair
sie hat sich einen Pulli gekauft/gestrickt — she bought/knitted herself a pullover, she bought/knitted a pullover for herself
3) acc, dat (mit prep) (+infin, bei "man") one; (3. pers sing) him, her, it; (Höflichkeitsform) you; (3. pers pl) themhat — if one hasn't a passport with one or him (US), if you haven't got a passport with you
4) (= einander) each other, one anothersie schreiben sich schon viele Jahre — they have been writing to each other or to one another for many years
5)hier sitzt/singt es sich gut — it's good to sit/sing here* * *1) (used as the object of a verb or preposition when a female person or animal is the object of an action she performs: The cat licked herself; She looked at herself in the mirror.) herself2) (used as the object of a verb or preposition when a male person or animal is the object of an action he performs: He kicked himself; He looked at himself in the mirror.) himself3) (used as the object of a verb or preposition when an object, animal etc is the object of an action it performs: The cat looked at itself in the mirror; The cat stretched itself by the fire.) itself4) (used as the object of a verb or preposition when people, animals etc are the object of actions they perform: They hurt themselves; They looked at themselves in the mirror.) themselves* * *[zɪç]1. im akk oneself▪ er/sie/es... \sich he/she/it... himself/herself/itself▪ Sie... \sich you... yourself/yourselves▪ sie... \sich they... themselveser sollte \sich da heraushalten he should keep out of itman fragt \sich, was das soll one asks oneself what it's all about\sich freuen to be pleased\sich gedulden to be patient\sich schämen to be ashamed of oneself\sich wundern to be surprised2. im dat one's\sich etw einbilden to imagine sth\sich etw kaufen to buy sth for oneselfdie Katze leckte \sich die Pfote the cat licked its paw\sich lieben/hassen to love/hate each other\sich küssen to kiss each other\sich prügeln to beat each other4. unpersönlichhier arbeitet es \sich gut it's good to work heredas Auto fährt \sich prima the car drives welldas lässt \sich schlecht in Worten ausdrücken that's difficult to put into wordsdie Schuld bei \sich suchen to blame oneselfwieder zu \sich kommen (fam) to regain consciousness, to come roundjdn mit zu \sich nehmen to take sb to one's houseetw von \sich aus tun to do sth of one's own accordetw für \sich tun to do sth for oneselfer denkt immer nur an \sich he only ever thinks of himselfer hat etwas an \sich, das mir nicht gefällt (fam) there's something about him that I don't like* * *Reflexivpronomen der 3. Pers. Sg. und Pl. Akk. und Dat1) himself / herself / itself / themselves; ( auf man bezogen) oneself; (auf das Anredepron. Sie bezogen) yourself/yourselves; (mit reflexiven Verben)sich freuen/wundern/schämen/täuschen — be pleased/surprised/ashamed/mistaken
sich sorgen/verspäten/öffnen — worry/be late/open; s. auch an 1. 4); kommen l
2) reziprok one another; each other* * *sich pron1. refl: oneself, yourself; 3. Person sg: himself, herself, itself; pl themselves2. nach präp: meist him, her, it, pl them;das Haus an sich the house itself;an (und für) sich actually; (genau genommen) strictly speaking; (wenn man sich das überlegt) when you think about it;das ist eine Sache für sich that’s a separate matter;sie blickte um sich she looked around (her);zugemacht? did he shut the door behind him?;vor sich (dat)sah er in front of him he saw;von sich (dat)aus of one’s own accord, off one’s own bat umg;er hat es von sich (dat)er lud sie zu sich (dat)ein he invited them to his house;etwas an sich (dat)haben fig have a special quality;nicht ganz bei sich (dat)sein be not quite with it;wieder zu sich (dat)kommen regain consciousness, come round;dieser Wein/Fall hat es in sich this wine/case is quite somethingsie kennen sich they know each other;wann habt ihr euch kennengelernt? when did you get to know one another?, when did you (two) meet?;sie treffen sich regelmäßig they meet (up) regularly;er kämpfte sich durch die Menge he fought his way through the crowd;man muss sich im Klaren darüber sein, dass … you’ve got to be aware of the fact that …;da täuschst du dich you’re wrong ( oder mistaken) there;sich (dat)die Hände waschen wash one’s hands;er putzte sich (dat)die Zähne und rasierte sich he brushed his teeth and shaved;sich freuen/schämen/wundern be glad/ashamed/astonished;es stellt sich die Frage, ob … the question arises whether …;sich selbst um etwas kümmern look after sth o.s.;* * *Reflexivpronomen der 3. Pers. Sg. und Pl. Akk. und Dat1) himself / herself / itself / themselves; ( auf man bezogen) oneself; (auf das Anredepron. Sie bezogen) yourself/yourselves; (mit reflexiven Verben)sich freuen/wundern/schämen/täuschen — be pleased/surprised/ashamed/mistaken
sich sorgen/verspäten/öffnen — worry/be late/open; s. auch an 1. 4); kommen l
2) reziprok one another; each other* * *(insgeheim) freuen (über) ausdr.to remain true to oneself (one's principles) expr. (verlegen) räuspern ausdr.to hem v. ausdr.each other expr. -
9 desconcertar
v.1 to disconcert, to throw.Dejaron en suspenso al público They bewildered the public.2 to disturb, to perplex, to upset.* * *1 (perturbar) to disconcert, upset, disturb2 (desorientar) to confuse3 MEDICINA to dislocate1 (perturbarse) to be disconcerted2 (desorientarse) to be bewildered, be confused3 MEDICINA to be dislocated* * *verbto disconcert, confuse* * *1.VT (=desorientar) to disconcertcambió de táctica para desconcertar al rival — she changed tactics to disconcert her opponent o to put her opponent off
2.See:* * *verbo transitivo to disconcert* * *= puzzle, bewilder, baffle, bemuse, disconcert, mystify, perplex, grow + confused, throw + Nombre + off balance, discomfit, faze, nonplus.Ex. The repetition of the author's name introduces new esoteric punctuation which is bound to puzzle the catalog user.Ex. Often the publisher would deliberately edited the copy of a book, substituting English spelling for American and vice versa, and changing the text if he thought it would bewilder or offend his customers.Ex. As the domain expands, the problem of rule formalisation may even baffle a human expert.Ex. The student must not let himself be bemused by sheer statistics.Ex. On the negative side, the Britannica's complicated arrangement will continue to disconcert some users.Ex. 'What mystifies me' -- she paused, searching for the proper words -- 'what mystifies me is the hold he seems to have over you and the staff'.Ex. If when you are working you come across a problem which perplexes you, you should write to someone in the field who may be able to help you.Ex. This article discusses one case that illustrates how even well trained federal prosecutors can grow confused about how to apply the intellectual property law.Ex. At first, analyzing the way he went about his work eroded his confidence, threw him off balance, dimmed some of his energetic spirit.Ex. What many people miss is that part of his talent is to amuse and discomfit his audience at the same time.Ex. Arranged marriages, which are so the norm here in India, always seem to faze the non-Indians.Ex. The spectacle in front of Bertie was enough to nonplus anyone -- Gussie in scarlet tights and a pretty frightful false beard.* * *verbo transitivo to disconcert* * *= puzzle, bewilder, baffle, bemuse, disconcert, mystify, perplex, grow + confused, throw + Nombre + off balance, discomfit, faze, nonplus.Ex: The repetition of the author's name introduces new esoteric punctuation which is bound to puzzle the catalog user.
Ex: Often the publisher would deliberately edited the copy of a book, substituting English spelling for American and vice versa, and changing the text if he thought it would bewilder or offend his customers.Ex: As the domain expands, the problem of rule formalisation may even baffle a human expert.Ex: The student must not let himself be bemused by sheer statistics.Ex: On the negative side, the Britannica's complicated arrangement will continue to disconcert some users.Ex: 'What mystifies me' -- she paused, searching for the proper words -- 'what mystifies me is the hold he seems to have over you and the staff'.Ex: If when you are working you come across a problem which perplexes you, you should write to someone in the field who may be able to help you.Ex: This article discusses one case that illustrates how even well trained federal prosecutors can grow confused about how to apply the intellectual property law.Ex: At first, analyzing the way he went about his work eroded his confidence, threw him off balance, dimmed some of his energetic spirit.Ex: What many people miss is that part of his talent is to amuse and discomfit his audience at the same time.Ex: Arranged marriages, which are so the norm here in India, always seem to faze the non-Indians.Ex: The spectacle in front of Bertie was enough to nonplus anyone -- Gussie in scarlet tights and a pretty frightful false beard.* * *desconcertar [A5 ]vtto disconcertme desconcertó con tantas preguntas I was disconcerted by all the questionssus reacciones me desconciertan I find his reactions disconcertingsu respuesta me desconcertó I was taken aback o disconcerted by her replyto be disconcertedme desconcerté con su pregunta I was taken aback o disconcerted by her question* * *
desconcertar ( conjugate desconcertar) verbo transitivo
to disconcert;
desconcertar verbo transitivo to disconcert: los últimos hallazgos han desconcertado a los investigadores, the lastest discoveries have puzzled the researchers
' desconcertar' also found in these entries:
Spanish:
aturdir
- turbar
- confundir
English:
baffle
- confound
- confuse
- disconcert
- perplex
- rattle
- throw
- unnerve
- flummox
- mystify
- put
- vex
* * *♦ vtsu respuesta lo desconcertó her answer threw him;su comportamiento me desconcierta I find his behaviour disconcerting* * *v/t a persona disconcert* * *desconcertar {55} vt: to disconcert* * *desconcertar vb to puzzle -
10 ἐρωτάω
ἐρωτάω fut. ἐρωτήσω; 1 aor. ἠρώτησα; 2 aor. ἠρόμην, fr. ἔρομαι, s. Schwyzer I 746, 7 (Just., D. 3, 5; Ath. 35, 1). Pass.: 1 aor. 3 sg. ἠρωτήθη 2 Km 20:18, inf. ἐρωτηθήναι (TestAbr B 4 p. 108, 22 [Stone p. 64]), ptc. ἐρωτηθείς (TestSol 11, 1 C); pf. ptc. ἠρωτημένος 2 Km 20:18.① to put a query to someone, ask, ask a question (Hom.+) abs. (Da 2:10; 1 Macc 10:72) Lk 22:68. τινά someone (Lucian, D. Deor. 7, 1; Gen 24:47; 40:7; Ex 13:14 al.; En 22:6; TestSol 7:4 al.; TestJob 47:5; Just., D. 3, 5) J 1:25; 8:7; 9:21; 16:19, 30 al. τινά τι someone about someth. (X., Mem. 3, 7, 2, Cyr. 3, 3, 48; Job 21:29; TestSol 3:6 D; Jos., Ant. 6, 48; Just., D. 68, 4) ὑμᾶς λόγον ἕνα ask you one question Mt 21:24=Lk 20:3 (cp. Pla., Leg. 10, 895e; Jer 45:14; ApcSed 8:5 al.; TestJob 36:5); αὐτὸν τὰς παραβολάς ask him about the parables Mk 4:10. Certainly J 16:23 belongs here too. τινὰ περί τινος someone about someth. (2 Esdr 11:2; Is 45:11; Just., D. 94, 4) Mt 19:17; Lk 9:45; J 18:19. W. τινά and direct question (X., An. 1, 6, 7; TestSol 15:2 al.; TestAbr A 10 p. 87, 30 [Stone p. 22]; GrBar 9:5 al.; Just., D. 99, 3) Mk 8:5; Lk 19:31; J 1:19, 21; 5:12; 16:5; the direct quest. introduced by λέγων or λέγοντες (En 23:3; TestSol 7:3 al.; TestJob 44:4; ParJer 2:4) Mt 16:13; J 9:2, 19. W. τινά and indir. quest. foll. (X., Cyr. 8, 5, 19; Just., A I, 17, 2, D. 64, 3) 9:15. Cp. Lk 23:6 P75 (s. ed. note and s.v. ἐπερωτάω 1a; ἐρωτ. εἰ also Thu. 1, 5, 2).② to ask for someth., ask, request (Babrius 42, 3; 97, 3; Apollon. Dysc., Synt. 3, 167 Uhlig ἐρωτῶ σε νῦν ἐν ἴσῳ τῷ παρακαλῶ σε, λιτανεύω, ἱκνοῦμαι; SIG 705, 56 [112 B.C.]; 741, 5 [after 88 B.C.]; POxy 744, 6; 13 [1 B.C.]; 292, 7 [c. 25 A.D.]; 110; 111; 113; 269; 745; 746 al.; Jer 44:17; Jos., Ant. 7, 164; TestSim 4:1.—Dssm., B 30; 31; 45, NB 23f [BS 195f; 290f]) τὶ for someth. Lk 14:32 (s. εἰρήνη 1 a). περί τινος for someth. Hv 3, 1, 6b (w. ἵνα foll.). τὶ περί τινος for someth. concerning a thing 3, 1, 6a. W. acc. of pers.: τινά someone J 14:16 (Field, Notes 101f). τ. κύριον Hv 2, 2, 1 (Jos., Ant. 5, 42 ἐ. τ. θεόν; SibOr 2, 309). Foll. by λέγων, which introduces the request in direct discourse Mt 15:23; Lk 7:4 v.l.; J 4:31; 12:21. W. impv. foll. (BGU 423, 11 ἐρωτῶ σε οὖν, γράψον μοι ἐπιστόλιον; POxy 745, 7; 746, 5) Lk 14:18f; Phil 4:3. τινὰ περί τινος beseech someone on someone’s behalf (JosAs 15:7 περὶ τῶν μετανοούντων ἐρωτᾷ αὐτόν [about the topic Μετάνοια]) Lk 4:38; J 16:26; 17:9, 20; concerning someth. 1J 5:16, sim. ὑπέρ τινος 2 Th 2:1 (on the interchange of περί and ὑπέρ s. B-D-F §229, 1; 231; Rob. 629; 632). τινὰ κατὰ τοῦ κυρίου beseech someone by the Lord Hv 3, 2, 3 (B-D-F §225). W. ἵνα foll. (POxy 744, 13 [1 B.C.]) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15; 19:31, 38; 2J 5. W. ὅπως foll. (SIG 741, 5 [after 88 B.C.]; PTebt 409, 4; 6; En 13:4) Lk 7:3; 11:37; Ac 23:20. W. inf. foll. (Chariton 8, 7, 3; PTebt 410, 11; PRyl 229, 8 [38 A.D.]; POxy 292, 7 [c. 25 A.D.]; Jos., Ant. 6, 328) Lk 5:3; 8:37; J 4:40; Ac 3:3; 10:48; 16:39; 18:20; 1 Th 5:12. Foll. by εἰς and subst. inf. 2 Th 2:1.—ἐ. and παρακαλέω together (POxy 744, 6; 294, 28 [22 A.D.]. S. the quot. fr. Apollon. Dysc., above) 1 Th 4:1.— Urge w. inf., impv. et al. B 4:6; 21:2, 4, 7.—B. 1264; 1271. DELG s.v. ἐρέω. M-M. TW. -
11 Т-103
А ТО ( Invar1. Also: (A) HE ТОcoord Conj, connective-contrastive introduces a clause with the verb in fut or subjunctive) used to introduce a clause indicating what will happen (would happen, or would have happened) if the order, intention etc contained in the preceding clause is not (were not, or had not been) carried out or used to introduce a clause indicating what would occur (would have occurred) if the situation in the preceding clause were (had been) different: or else or otherwise (in limited contexts) if not."А ты тут лучше не ходи и не путайся под ногами, а то и тебя возьмем как соучастницу» (Войнович 4). "And you better stop coming here and getting under our feet or else we'll pick you up, too, as an accessory" (4a).«Лучше я отсяду от него, - сказал Тимур, шумно вставая, - а то этот человек доведет меня до преступления!» (Искандер 5). "I'd better sit somewhere else," Timur said, noisily getting to his feet, "or this man will drive me to a crime!" (5a).Руки у меня связаны, - горько жаловался он (градоначальник) глуповцам, - а то узнали бы вы у меня, где раки зимуют!» (Салтыков-Щедрин 1). "My hands are tied," he (the governor) complained bitterly to the Glupovites. "Otherwise I'd give you something to remember me by!" (1b).«Обижаешь старуху. Я ведь тебя еще маленькую в колыске (Ukrainian = в колыбели) качала. Ты уж лучше пусти, не то закричу» (Войнович 2). ( context transl) "You're insulting an old woman You know, I used to rock you in your cradle. Better let me go before I start shouting" (2a).2.subord Conj introduces a clause of reason) for the reason that: because (may be omitted in transl)."И сейчас еще говорит, но только все меньше и меньше, так что пользуйтесь случаем, а то он скоро совсем умолкнет» (Булгаков 11). "Не still speaks, but less and less. I would suggest you take advantage of the moment, because he'll soon grow silent altogether" (11a).(Аркадина:) Костя, закрой окно, а то дует (Чехов 6). (A.:) Kostya, shut the window, it's drafty (6c).3. substand. Also: (A) HE T() substandcoord Conj, disjunctive) used to indicate an alternativeoror even (maybe)).(Рисположенский:) Да вы мне еще полторы тысячи должны... Давайте деньги, а то документ (Островский 10). (R.:) You still owe me fifteen hundred rubles...Give me the money, or a note for it (10b).4.coord Conj, contrastive) used to indicate that the state of affairs expressed by the statement that follows is, in the speaker's opinion, abnormal, bad, or contrary to the way it should be, whereas the state of affairs expressed by the preceding context reflects the way things should bebut (instead (on the contrary))rather than instead (of) while instead as it is.«Ты уж меня выручи, старика, Вить. В последний раз, а? Вить? Чего молчишь?» - «Не буду выручать, Архип Иваныч. Завязал». - «...Чего тебе завязывать-то? Еслибты какой бандит... был, а то — трудяга, шофер» (Семенов 1). "Do me a favour, Vic, do it for an old man. For the last time. Eh, Vic? Why don't you say something?" "I won't do you a favour, Arkhip Ivanich. I've quit." "What's the matter, Vic....It would be different if...you had been some sort of crook, but you're a hard worker, a driver" (1a).«Не хочется мне это делать». - «Ты бы так и говорил, а то придумываешь всякие отговорки». "I don't feel like doing this." "Then why didn't you say so instead of making up all kinds of excuses?"Анна Петровна:) Как бы папенька-то твой не мотал без памяти, так бы другое дело было, а то оставил нас почти ни с чем (Островский 1). (A.R:) If only your papa hadn't spent his money like water, then everything'd be different. As it is, he left us almost nothing at all (1a).5. Also: A HE ТО coll (Particleusu. foil. by imper or subjunctive) used to express mild inducement or an invitation to do sth.: do (+ a positive imper why not why don't you.6. coll (Particleusu. foil. by imper often used with пожалуй) used to introduce an expression of agreement with some suggestion after an initial refusal or vacillation: (or) well, perhaps (maybe) or perhaps well, actually, maybe well, all right.(Анна Ивановна:) Что ж это они не идут, соколы-то наши?.. Не сходить ли за ними? (Любовь Гордеевна:) Нет, не надо. А то, пожалуй, сходи. (Обнимает её.) Сходи-ка, Аннушка (Островский 2). (A.I:) What could be keeping them, our young gallants? Perhaps I ought to go for them? (L.G.:) Oh, no, don't. Or perhaps... (hugs her). Yes, do go, Anna (2b).7. coll, impol (Particle) obviously, of course (used with interrogative pronouns or adverbs as an affirmative response to a question)what (who, where etc) elsewho else's.«Это твоя книга?» - «А то чья же?» "Is this your book?" "Who else's?" -
12 а не то
• А ТО[Invar]=====1. Also: (A) НЕ ТО [coord Conj, connective-contrastive; introduces a clause with the verb in fut or subjunctive]⇒ used to introduce a clause indicating what will happen (would happen, or would have happened) if the order, intention etc contained in the preceding clause is not (were not, or had not been) carried out; or used to introduce a clause indicating what would occur (would have occurred) if the situation in the preceding clause were (had been) different:- or else;- or;- otherwise;- [in limited contexts] if not.♦ "А ты тут лучше не ходи и не путайся под ногами, а то и тебя возьмём как соучастницу" (Войнович 4). "And you better stop coming here and getting under our feet or else we'll pick you up, too, as an accessory" (4a).♦ "Лучше я отсяду от него, - сказал Тимур, шумно вставая, - а то этот человек доведёт меня до преступления!" (Искандер 5). "I'd better sit somewhere else," Timur said, noisily getting to his feet, "or this man will drive me to a crime!" (5a).♦ "Руки у меня связаны, - горько жаловался он [градоначальник] глуповцам, - а то узнали бы вы у меня, где раки зимуют!" (Салтыков-Щедрин 1). "My hands are tied," he [the governor] complained bitterly to the Glupovites. "Otherwise I'd give you something to remember me by!" (1b).♦ "Обижаешь старуху. Я ведь тебя еще маленькую в колыске [Ukrainian = в колыбели] качала. Ты уж лучше пусти, не то закричу" (Войнович 2). [context transl] "You're insulting an old woman You know, I used to rock you in your cradle. Better let me go before I start shouting" (2a).2. [subord conj; introduces a clause of reason]⇒ for the reason that:- because;- [may be omitted in translation].♦ "И сейчас ещё говорит, но только всё меньше и меньше, так что пользуйтесь случаем, а то он скоро совсем умолкнет" (Булгаков 11). "He still speaks, but less and less. I would suggest you take advantage of the moment, because he'll soon grow silent altogether" (11a).♦ [Аркадина:] Костя, закрой окно, а то дует (Чехов 6). [A.:] Kostya, shut the window, it's drafty (6c).3. substand. Also: (А) НЕ ТО substand [coord Conj, disjunctive] used to indicate an alternative:- or;- or even (maybe).♦ [Рисположенский:] Да вы мне ещё полторы тысячи должны... Давайте деньги, а то документ (Островский 10). [R.:] You still owe me fifteen hundred rubles...Give me the money, or a note for it (10b).4. [coord Conj, contrastive]⇒ used to indicate that the state of affairs expressed by the statement that follows is, in the speaker's opinion, abnormal, bad, or contrary to the way it should be, whereas the state of affairs expressed by the preceding context reflects the way things should be:- but (instead < on the contrary>);- rather than;- instead (of);- as it is.♦ "Ты уж меня выручи, старика, Вить. В последний раз, а? Вить? Чего молчишь?" - "Не буду выручать, Архип Иваныч. Завязал". - "...Чеготебезавязывать-то? Еслибты какой бандит... был, а то - трудяга, шофёр" (Семёнов 1). "Do me a favour, Vic, do it for an old man. For the last time. Eh, Vic? Why don't you say something?" "I won't do you a favour, Arkhip Ivanich. I've quit." "What's the matter, Vic....It would be different if...you had been some sort of crook, but you're a hard worker, a driver" (1a).♦ "Не хочется мне это делать". - "Ты бы так и говорил, а то придумываешь всякие отговорки". "I don't feel like doing this." "Then why didn't you say so instead of making up all kinds of excuses?"♦ [Анна Петровна:] Как бы папенька-то твой не мотал без памяти, так бы другое дело было, а то оставил нас почти ни с чем (Островский 1). [А.Р:] If only your papa hadn't spent his money like water, then everything'd be different. As it is, he left us almost nothing at all (1a).5. Also: А НЕ ТО coll [Particle; usu. foll. by Imper or subjunctive]⇒ used to express mild inducement or an invitation to do sth.:- do [+ a positive imper];- why not;- why don't you.6. coll [Particle; usu. foll. by imper; often used with пожалуй]⇒ used to introduce an expression of agreement with some suggestion after an initial refusal or vacillation:- (or) well, perhaps (maybe);- or perhaps;- well, actually, maybe;- well, all right.♦ [Анна Ивановна:] Что ж это они не идут, соколы-то наши?.. Не сходить ли за ними? [Любовь Гордеевна:] Нет, не надо. А то, пожалуй, сходи. (Обнимает её.) Сходи-ка, Аннушка (Островский 2). [A.I:] What could be keeping them, our young gallants? Perhaps I ought to go for them? [L.G.:] Oh, no, don't. Or perhaps... (hugs her). Yes, do go, Anna (2b).7. coll, impol [Particle]⇒ obviously, of course (used with interrogative pronouns or adverbs as an affirmative response to a question):- what (who, where etc) else;- who else's.♦ "Это твоя книга?" - "А то чья же?" "Is this your book?" "Who else's?"Большой русско-английский фразеологический словарь > а не то
-
13 а то
• А ТО[Invar]=====1. Also: (А) НЕ ТО [coord Conj, connective-contrastive; introduces a clause with the verb in fut or subjunctive]⇒ used to introduce a clause indicating what will happen (would happen, or would have happened) if the order, intention etc contained in the preceding clause is not (were not, or had not been) carried out; or used to introduce a clause indicating what would occur (would have occurred) if the situation in the preceding clause were (had been) different:- or else;- or;- otherwise;- [in limited contexts] if not.♦ "А ты тут лучше не ходи и не путайся под ногами, а то и тебя возьмём как соучастницу" (Войнович 4). "And you better stop coming here and getting under our feet or else we'll pick you up, too, as an accessory" (4a).♦ "Лучше я отсяду от него, - сказал Тимур, шумно вставая, - а то этот человек доведёт меня до преступления!" (Искандер 5). "I'd better sit somewhere else," Timur said, noisily getting to his feet, "or this man will drive me to a crime!" (5a).♦ "Руки у меня связаны, - горько жаловался он [градоначальник] глуповцам, - а то узнали бы вы у меня, где раки зимуют!" (Салтыков-Щедрин 1). "My hands are tied," he [the governor] complained bitterly to the Glupovites. "Otherwise I'd give you something to remember me by!" (1b).♦ "Обижаешь старуху. Я ведь тебя еще маленькую в колыске [Ukrainian = в колыбели] качала. Ты уж лучше пусти, не то закричу" (Войнович 2). [context transl] "You're insulting an old woman You know, I used to rock you in your cradle. Better let me go before I start shouting" (2a).2. [subord conj; introduces a clause of reason]⇒ for the reason that:- because;- [may be omitted in translation].♦ "И сейчас ещё говорит, но только всё меньше и меньше, так что пользуйтесь случаем, а то он скоро совсем умолкнет" (Булгаков 11). "He still speaks, but less and less. I would suggest you take advantage of the moment, because he'll soon grow silent altogether" (11a).♦ [Аркадина:] Костя, закрой окно, а то дует (Чехов 6). [A.:] Kostya, shut the window, it's drafty (6c).3. substand. Also: (А) НЕ ТО substand [coord Conj, disjunctive] used to indicate an alternative:- or;- or even (maybe).♦ [Рисположенский:] Да вы мне ещё полторы тысячи должны... Давайте деньги, а то документ (Островский 10). [R.:] You still owe me fifteen hundred rubles...Give me the money, or a note for it (10b).4. [coord Conj, contrastive]⇒ used to indicate that the state of affairs expressed by the statement that follows is, in the speaker's opinion, abnormal, bad, or contrary to the way it should be, whereas the state of affairs expressed by the preceding context reflects the way things should be:- but (instead < on the contrary>);- rather than;- instead (of);- as it is.♦ "Ты уж меня выручи, старика, Вить. В последний раз, а? Вить? Чего молчишь?" - "Не буду выручать, Архип Иваныч. Завязал". - "...Чеготебезавязывать-то? Еслибты какой бандит... был, а то - трудяга, шофёр" (Семёнов 1). "Do me a favour, Vic, do it for an old man. For the last time. Eh, Vic? Why don't you say something?" "I won't do you a favour, Arkhip Ivanich. I've quit." "What's the matter, Vic....It would be different if...you had been some sort of crook, but you're a hard worker, a driver" (1a).♦ "Не хочется мне это делать". - "Ты бы так и говорил, а то придумываешь всякие отговорки". "I don't feel like doing this." "Then why didn't you say so instead of making up all kinds of excuses?"♦ [Анна Петровна:] Как бы папенька-то твой не мотал без памяти, так бы другое дело было, а то оставил нас почти ни с чем (Островский 1). [А.Р:] If only your papa hadn't spent his money like water, then everything'd be different. As it is, he left us almost nothing at all (1a).5. Also: А НЕ ТО coll [Particle; usu. foll. by Imper or subjunctive]⇒ used to express mild inducement or an invitation to do sth.:- do [+ a positive imper];- why not;- why don't you.6. coll [Particle; usu. foll. by imper; often used with пожалуй]⇒ used to introduce an expression of agreement with some suggestion after an initial refusal or vacillation:- (or) well, perhaps (maybe);- or perhaps;- well, actually, maybe;- well, all right.♦ [Анна Ивановна:] Что ж это они не идут, соколы-то наши?.. Не сходить ли за ними? [Любовь Гордеевна:] Нет, не надо. А то, пожалуй, сходи. (Обнимает её.) Сходи-ка, Аннушка (Островский 2). [A.I:] What could be keeping them, our young gallants? Perhaps I ought to go for them? [L.G.:] Oh, no, don't. Or perhaps... (hugs her). Yes, do go, Anna (2b).7. coll, impol [Particle]⇒ obviously, of course (used with interrogative pronouns or adverbs as an affirmative response to a question):- what (who, where etc) else;- who else's.♦ "Это твоя книга?" - "А то чья же?" "Is this your book?" "Who else's?" -
14 не то
• А ТО[Invar]=====1. Also: (А) НЕ ТО [coord Conj, connective-contrastive; introduces a clause with the verb in fut or subjunctive]⇒ used to introduce a clause indicating what will happen (would happen, or would have happened) if the order, intention etc contained in the preceding clause is not (were not, or had not been) carried out; or used to introduce a clause indicating what would occur (would have occurred) if the situation in the preceding clause were (had been) different:- or else;- or;- otherwise;- [in limited contexts] if not.♦ "А ты тут лучше не ходи и не путайся под ногами, а то и тебя возьмём как соучастницу" (Войнович 4). "And you better stop coming here and getting under our feet or else we'll pick you up, too, as an accessory" (4a).♦ "Лучше я отсяду от него, - сказал Тимур, шумно вставая, - а то этот человек доведёт меня до преступления!" (Искандер 5). "I'd better sit somewhere else," Timur said, noisily getting to his feet, "or this man will drive me to a crime!" (5a).♦ "Руки у меня связаны, - горько жаловался он [градоначальник] глуповцам, - а то узнали бы вы у меня, где раки зимуют!" (Салтыков-Щедрин 1). "My hands are tied," he [the governor] complained bitterly to the Glupovites. "Otherwise I'd give you something to remember me by!" (1b).♦ "Обижаешь старуху. Я ведь тебя еще маленькую в колыске [Ukrainian = в колыбели] качала. Ты уж лучше пусти, не то закричу" (Войнович 2). [context transl] "You're insulting an old woman You know, I used to rock you in your cradle. Better let me go before I start shouting" (2a).2. [subord conj; introduces a clause of reason]⇒ for the reason that:- because;- [may be omitted in translation].♦ "И сейчас ещё говорит, но только всё меньше и меньше, так что пользуйтесь случаем, а то он скоро совсем умолкнет" (Булгаков 11). "He still speaks, but less and less. I would suggest you take advantage of the moment, because he'll soon grow silent altogether" (11a).♦ [Аркадина:] Костя, закрой окно, а то дует (Чехов 6). [A.:] Kostya, shut the window, it's drafty (6c).3. substand. Also: (А) НЕ ТО substand [coord Conj, disjunctive] used to indicate an alternative:- or;- or even (maybe).♦ [Рисположенский:] Да вы мне ещё полторы тысячи должны... Давайте деньги, а то документ (Островский 10). [R.:] You still owe me fifteen hundred rubles...Give me the money, or a note for it (10b).4. [coord Conj, contrastive]⇒ used to indicate that the state of affairs expressed by the statement that follows is, in the speaker's opinion, abnormal, bad, or contrary to the way it should be, whereas the state of affairs expressed by the preceding context reflects the way things should be:- but (instead < on the contrary>);- rather than;- instead (of);- as it is.♦ "Ты уж меня выручи, старика, Вить. В последний раз, а? Вить? Чего молчишь?" - "Не буду выручать, Архип Иваныч. Завязал". - "...Чеготебезавязывать-то? Еслибты какой бандит... был, а то - трудяга, шофёр" (Семёнов 1). "Do me a favour, Vic, do it for an old man. For the last time. Eh, Vic? Why don't you say something?" "I won't do you a favour, Arkhip Ivanich. I've quit." "What's the matter, Vic....It would be different if...you had been some sort of crook, but you're a hard worker, a driver" (1a).♦ "Не хочется мне это делать". - "Ты бы так и говорил, а то придумываешь всякие отговорки". "I don't feel like doing this." "Then why didn't you say so instead of making up all kinds of excuses?"♦ [Анна Петровна:] Как бы папенька-то твой не мотал без памяти, так бы другое дело было, а то оставил нас почти ни с чем (Островский 1). [А.Р:] If only your papa hadn't spent his money like water, then everything'd be different. As it is, he left us almost nothing at all (1a).5. Also: А НЕ ТО coll [Particle; usu. foll. by Imper or subjunctive]⇒ used to express mild inducement or an invitation to do sth.:- do [+ a positive imper];- why not;- why don't you.6. coll [Particle; usu. foll. by imper; often used with пожалуй]⇒ used to introduce an expression of agreement with some suggestion after an initial refusal or vacillation:- (or) well, perhaps (maybe);- or perhaps;- well, actually, maybe;- well, all right.♦ [Анна Ивановна:] Что ж это они не идут, соколы-то наши?.. Не сходить ли за ними? [Любовь Гордеевна:] Нет, не надо. А то, пожалуй, сходи. (Обнимает её.) Сходи-ка, Аннушка (Островский 2). [A.I:] What could be keeping them, our young gallants? Perhaps I ought to go for them? [L.G.:] Oh, no, don't. Or perhaps... (hugs her). Yes, do go, Anna (2b).7. coll, impol [Particle]⇒ obviously, of course (used with interrogative pronouns or adverbs as an affirmative response to a question):- what (who, where etc) else;- who else's.♦ "Это твоя книга?" - "А то чья же?" "Is this your book?" "Who else's?" -
15 nam
nam, conj. [ acc. sing. fem. of pronom. stem na-; cf.: egô-nê, tu-nê; Lat. ne, nae; masc. num; cf.: tum, tam; quom, quam].I.To introduce a confirmation or explanation, for (always in prose beginning the sentence; cf.: enim, etenim, and v. infra C.).A.Introducing an explanation or fuller statement of something already said.1.In gen.:2.is pagus appellabatur Tigurinus. Nam omnis civitas Helvetia in quattuor pagos divisa est,
Caes. B. G. 1, 12, 4:quibus rebus auditis... suas quoque copias in tres partes distribuerunt. Nam praesidio e regione castrorum relicto... reliquas copias, etc.,
id. ib. 7, 61, 5: neque solum colent inter se ac diligent, sed etiam verebuntur. Nam maximum ornamentum amicitiae tollit, qui ex eā tollit verecundiam, Cic. [p. 1185] Lael. 22, 82; id. Part. Or. 11, 38; id. Or. 43, 147; cf.:pandite atque aperite propere januam hanc Orci, opsecro. Nam equidem haut aliter esse duco,
Plaut. Bacch. 3, 1, 2. —Esp.(α).To introduce an explanatory parenthetical clause:(β).omni ratione colenda justitia est, tum ipsa per sese (nam aliter justitia non esset), tum, etc.,
Cic. Off. 2, 12, 42:et in insulā quae est in Fibreno —nam hoc, opinor, illi alteri flumini nomen est—sermoni reliquo demus operam sedentes,
id. Leg. 2, 1, 1:tamen is ad id locorum talis vir (nam postea ambitione praeceps datus est), consulatum adpetere non audebat,
Sall. J. 63, 6; Sen. Ep. 40, 9.—To resume the course of thought after a parenthetical interruption:(γ).hic vero simul... atque me mare transisse cognovit (audi, audi, atque attende...), nam simul ac me Dyrrachium attigisse audivit, etc.,
Cic. Planc. 41, 98:duplex inde Hannibali gaudium fuit (neque enim quidquam eorum, quae apud hostes agerentur, eum fallebat): nam et liberam Minucii temeritatem se suo modo capturum, et sollertiae Fabii dimidium virium decessisse,
Liv. 22, 28, 1.—To introduce an example, or several examples, illustrating a general statement, for example, for instance:B.sed vivo Catone minores natu multi uno tempore oratores floruerunt. Nam et A. Albinus... et litteratus et disertus fuit. Nam Q. Metellus... in primis est habitus eloquens,
Cic. Brut. 21, 81:quin etiam easdem causas ut quisque egerit utile erit scire. Nam de domo Ciceronis dixit Calidius, et pro Milone orationem Brutus exercitationis gratiā scripsit,
Quint. 10, 1, 23; 8, 6, 38; Prop. 3 (4), 1, 23.—Introducing a ground or reason for a fact, command, or principle.1.In gen.:2.quamobrem, Quirites, celebratote illos dies cum conjugibus ac liberis vestris: nam multi saepe honores dīs immortalibus justi habiti sunt, sed profecto justiores numquam,
Cic. Cat. 3, 10, 23: vires vitaque corpus meum nunc deserit omne: nam me visus homo pulcher, etc., Enn. ap. Cic. Div. 1, 20, 40:qui... dilectum habere noluerit. Nam sociorum auxilia aut ita imbecilla sunt, ut non multum nos juvare possint, etc.,
Cic. Fam. 15, 1, 11.—Esp., introducing the speaker's reason for a particular form of statement, etc.:3.Phoenices alias urbes in orā maritumā condidere... nam de Carthagine silere melius puto quam parum dicere,
Sall. J. 19, 1; cf.Mercuri (nam te docilis magistro Movit Amphion lapides canendo), etc.,
Hor. C. 3, 11, 1;so in a question: una domus erat, idem victus isque communis... nam quid ego de studiis dicam cognoscendi semper aliquid, etc.,
Cic. Lael. 27, 104:nam quid ego de cotidiano sermone querimoniāque populi Romani loquar?
id. Verr. 2, 1, 49, § 129.—Loosely, introducing the speaker's reason for saying what precedes: nam ego ad Menaechmum nunc eo ( I have said this), for, etc., Plaut. Men. 1, 1, 20; id. Trin. 1, 1, 3 Brix ad loc.—So esp. after a general remark, introducing its illustration in the case in hand, Plaut. Truc. 1, 1, 58 Spengel ad loc.; id. Most. 5, 1, 3; id. Mil. 2, 1, 17.—4.In a still looser connection, introducing a particular fact or argument in support of what precedes, but, now, certainly:5.L. Sisennae omnis facultas ex historiā ipsius perspici potest, quae cum facile vincat superiores, tum indicat quantum absit a summo... Nam Q. Hortensii admodum adulescentis ingenium simul aspectum et probatum est,
Cic. Brut. 64, 228; 43, 161; id. Div. 2, 31, 66; 2, 32, 68:at prooemium aliquando et narrationem dicit malus homo et argumenta sic, ut nihil sit in his requirendum. Nam et latro pugnabit acriter, virtus tamen erit fortitudo,
Quint. 2, 20, 10.—Ellipt., in reply to a question or remark, where the answer is implied, and nam introduces the reason for it; for assuredly, certainly:C.nos hunc Heracliensem, multis civitatibus expetitum... de nostrā civitate eiciemus? Nam si quis minorem gloriae fructum putat ex Graecis versibus percipi quam ex Latinis, vehementer errat,
Cic. Arch. 10, 22 sq.:numquid ergo hic Lysimachus, felicitate quādam dentibus leonis elapsus, ob hoc cum ipse regnaret mitior fuit? Nam Telesphorum Rhodium amicum suum... in caveā velut novum animal aliquod... pavit,
Sen. de Ira. 3, 17, 3; cf.: de eis rebus, inquit Crassus, quibus sciam poteroque. Tum ille:nam quod tu non poteris aut nescies, quis nostrum tam impudens est, qui se scire aut posse postulet?
Cic. de Or. 1, 22, 101.—So with particles of asseveration: mehercule, hercule, edepol, etc.: tamen tibi a me nulla orta est injuria. Aes. Nam hercle etiam hoc restat, i. e. not yet; for that is to come hereafter, Ter. Ad. 2, 1, 36: sume, posce, prome quidvis: te facio cellarium. Er. Nam nisi hercle manticinatus probe ero, fusti pectito, Plaut. Capt. 4, 2, 115:dicunt ei fere nullam esse columnam, quae ad perpendiculum esse possit. Nam mehercule, inquit, sic agamus: columnae ad perpendiculum exigantur,
Cic. Verr. 2, 1, 51, § 133.—The conjunction nam sometimes follows a word of the clause ( poet. and perh. not ante-Aug.; v. Lachm. ad Lucr. p. 246):II.prohibent nam cetera Parcae Scire,
Verg. A. 3, 379:solam nam perfidus ille Te colere,
id. ib. 4, 421; 10, 585;1, 444: olim nam quaerere amabam,
Hor. S. 2, 3, 20; 41:ego nam videor mihi sanus,
id. ib. 2, 3, 302:his nam plebecula plaudit,
id. Ep. 2, 1, 186.In transitions.A.Introducing a new subject as of secondary importance; but now, on the other hand:B.nam quod rumores distulerunt malivoli, Multas contamināsse Graecas, dum facit Paucas Latinas: factum hic esse id non negat, Neque se pigere,
Ter. Heaut. prol. 19:nam quod purgas eos, quos ego mihi scripsi invidisse, etc.,
Cic. Att. 3, 15, 2:nam quod negas te dubitare quin magnā in offensā sim apud Pompeium hoc tempore, non video causam cur ita sit,
id. ib. 9, 2, a, 2; id. Off. 2, 13, 47:nam auguralis libros ad commune utriusque nostrum otium serva,
id. Fam. 3, 11, 4:nam Vestae nomen a Graecis est, i. e. though that of Janus, before named, is Latin,
id. N. D. 2, 27, 67; id. Div. 2, 31, 66; 2, 32, 68; Quint. 1, 11, 7; 10, 1, 9.—Esp., in referring to a consideration too obvious to require discussion, for obviously, for it is certain, etc.:III.postremo hoc in pectus tuum demitte, numquam populum Romanum beneficiis victum esse: nam bello quid valeat, tute scis,
Sall. J. 102, 11; Liv. 39, 26, 3; Cic. Tusc. 4, 23, 52; Tac. H. 4, 76.In interrogations, emphatically, expressing wonder or emotion in the questioner; cf. Gr. gar.A.With an interrogative.1.Beginning a sentence (anteclass. and poet.): perdidisti omnem operam? Ep. Nam quī perdidi? but how? but why? Plaut. Ep. 1, 2, 29:2.nam quem ego adspicio?
id. Poen. 5, 3, 3: quid ego ago? Tr. Nam quid tu, malum, me rogitas quid agas? id. Most. 2, 1, 21:nam quae haec anus est exanimata a fratre quae egressa'st meo?
Ter. Phorm. 5, 1, 5:nam quid ita?
id. Eun. 5, 2, 58:nam quem? alium habui neminem,
id. ib. 4, 4, 13:nam quam ob rem? (= quamnam),
Plaut. Am. 2, 1, 2:nam quā me causā extrusisti ex aedibus?
id. Aul. 1, 1, 5 et saep.:nam quis te, juvenum confidentissime, nostras Jussit adire domos?
Verg. G. 4, 445 (but cf. Forbig. ad loc. and Kritz ad Sall. J. 19, 2):nam quae tam sera moratur Segnities?
id. A. 2, 373:bellua multorum es capitum. Nam quid sequar aut quem?
Hor. Ep. 1, 1, 76.—Joined as enclitic to an interrogative word:3.quinam homo hic ante aedīs nostras conqueritur?
Plaut. Aul. 4, 9, 17:quidnam id est?
id. Trin. 5, 2, 45:quisnam igitur tuebitur P. Scipionis memoriam mortui?
Cic. Verr. 2, 4, 36, § 80:O di immortales, ubinam gentium sumus?
id. Cat. 1, 4, 9; id. N. D. 1, 10, 24:sed Allobroges diu in incerto habuere quidnam consilii caperent,
Sall. C. 41, 1.—For quianam, v. quia fin. —Separated from the interrogative word:4.quid tibi ex filio nam, obsecro, aegre est?
Plaut. Bacch. 5, 1, 27:quis ea'st nam optuma?
id. Aul. 2, 1, 17; 3, 2, 3:quid cerussa opus nam?
id. Most. 1, 3, 101:quis est nam ludus in undis?
Verg. E. 9, 39.—With num:B.num tibi nam, amabo, janua est mordax mea?
Plaut. Truc. 2, 4, 1:num quid nam tibi molestum est, gnate mi, si, etc.,
id. As. 5, 1, 3; cf.:comicum est et Terentianum numquidnam, cum exemptis num et nam sufficere ad interrogationem potuisset quid,
Donat. ad Ter. And. 1, 4, 8:num nam haec audivit,
Ter. Heaut. 3, 2, 6:num quid nam de oratore ipso restat,
Cic. Part. Or. 7, 26.—Without an interrogative word (very rare): scis nam tibi quae praecepi? Plaut. Pers. 3, 1, 51. (For fuller details, v. Hand, Turs. 4, pp. 1-22.) -
16 μήποτε
μήποτε (Hom.+. On separating it μή ποτε s. KLipsius, Gramm. Unters. über die bibl. Gräzität 1863, 129f).① a marker of indefinite negated point of time, never w. the indicative (freq. in H. Gk.) ἐπεὶ μήποτε ἰσχύει since it is never in force Hb 9:17 (v.l. μὴ τότε; s. B-D-F §428, 5).② marker of negated purpose, that … not, conj. freq. used as an emphatic form of μήⓐ after verbs of fearing, being concerned, etc. that … not, lest (Diod S 11, 20, 2 and ApcMos 16:18, 21 φοβεῖσθαι μήποτε)α. w. aor. subj. προσέχετε ἑαυτοῖς μ. βαρηθῶσιν αἱ καρδίαι ὑμῶν take care that … not … Lk 21:34 (cp. Sir 11:33). βλέπε μ. ἀναβῇ Hs 5, 7, 2.β. w. pres. subj. Hb 4:1 (JosAs 12:10 μ. ἁρπάζῃ με ὡς λύκος).γ. w. fut. ind. (En 106:6) Hb 3:12.ⓑ denoting purpose, (in order) that … not, oft. expressing apprehension:α. w. aor. subj. (Diod S 15, 20, 1; Gen 38:23; 2 Esdr 4:22; SSol 1:7) Mt 4:6 (Ps 90:12); 5:25; 13:15 (Is 6:10), 29; 15:32; 27:64; Mk 4:12 (Is 6:10); Lk 4:11 (Ps 90:12); 14:12; Ac 5:39; 16:39 D; 20:16 D; 28:27 (Is 6:10); Hb 2:1; Hm 10, 2, 5; Hs 9, 28, 7; AcPl Ha 1, 21. After ἵνα Lk 14:29.β. w. pres. subj. 12:58; 14:8.γ. w. fut. ind. Mt 7:6; Mk 14:2; but the rdg. varies in both pass.; 19:7.δ. in a double negation μήποτε οὐ μὴ φοβηθήσονται lest they cease to fear D 4:10.③ marker of inquiry, whether perhaps.ⓐ in a direct quest. (Judg 3:24; Tob 10:2; EpArist 15) μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες; can it be that the authorities have really come to know? J 7:26.ⓑ in indirect quest.α. w. opt. (Jos., Bell. 1, 609) μ. αὐτὸς εἴη ὁ Χριστός whether perhaps he himself was the Messiah Lk 3:15.β. w. subj. μ. δώῃ (s. δίδωμι, beg.) αὐτοῖς ὁ θεὸς μετάνοιαν (seeing) whether God may perhaps grant them repentance 2 Ti 2:25.γ. w. the aor. ind., when the content of the question refers to the past (Arrian, Anab. 7, 24, 3 ‘whether perhaps’, with an indirect question referring to the past) GPt 5:15 (s. also ἀγωνιάω).④ Somet. the negation is weakened to such a degree that μήποτε introduces someth. conjectured probably, perhaps (Aristot., EN 10, 1; 10; M. Ant. 4, 24; Job 1:5; Sir 19:13f; Philo, Sacr. Abel. 72, Det. Pot. Ins. 168) μήποτε οὐκ ἀρκέσῃ Mt 25:9 v.l. perhaps there might not be enough (s. PJoüon, RSR 15, 1925, 438; Mayser II/2, p. 548). The tone is sharper in the wording of the text μήποτε οὐ μὴ ἀρκέσῃ certainly there would never be enough.—M-M. -
17 μήτι
μήτι a marker that invites a negative response to the question that it introduces. This marker is somewhat more emphatic than the simple μή (Aeschyl., Prom. 959; Epict. 2, 11, 20; 4, 1, 133; Mal 3:8 v.l.; Just., D. 68, 3f.—B-D-F §427, 2; 440; Rob. 1172; 1176). A variety of resources (including adverbs, auxiliary verbs, and accentuation) can be used to render the force of this particle: e.g. μήτι συλλέγουσιν κτλ. surely they do not gather …, do they? Mt 7:16; cp. 26:22, 25; Mk 4:21; 14:19; Lk 6:39; J 8:22; 18:35 (in J 21:5 the best rdg. is not μήτι but μή τι προσφάγιον ἔχετε; you probably have no fish, have you?); Ac 10:47; 2 Cor 12:18; Js 3:11; Hv 3, 10, 8; Hs 9, 12, 5.—Also in questions in which the questioner is in doubt concerning the answer, perhaps (Ps.-Callisth. 2, 14, 9 μήτι σὺ ὁ Ἀλέξανδρος;) Mt 12:23; J 4:29 (Schwyzer II 629, n. 2); Hm 4, 4, 1; GJs 13:1.—Used w. other particles μ. ἄρα (then) perhaps 2 Cor 1:17 (TestJob 35:4; B-D-F §440, 2; Rob. 1190). μήτι γε not to mention, let alone (Demosth. 2, 23 μή τί γε δὲ θεοῖς; Nicol. Dam.: 90 Fgm. 130, 29 Jac.; Plut., Mor. 14a; PLond I, 42, 23 [μὴ ὅτι γε] p. 30 [172 B.C.]; Just., D., 92, 1; Tat. 14, 2; B-D-F §427, 3.—To introduce a question JosAs 16, 6; Just., D. 92, 1.—Tat. 8, 2) 1 Cor 6:3. After εἰ s. εἰ 6j. -
18 ὁ
ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.① this one, that one, the art. funct. as demonstrative pronounⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.② the, funct. to define or limit an entity, event, or stateⓐ w. nounsα. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.ⓑ Adjectives become substantives by the addition of the art.α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.ⓒ The ptc. w. the art. receivesα. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. standsא. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also expressז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.ⓗ The neut. of the art. standsα. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.ⓘ Other notable uses of the art. areα. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).ⓙ One art. can refer to several nouns connected by καία. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M. -
19 ὑπό
ὑπό (Hom.+; ins, pap, LXX, En, TestSol; TestAbr A; TestAbr B 14 p. 148, 20 [Stone p. 84 gen.]; TestJob, Test12Patr, JosAs, ParJer, GrBar [gen.], ApcEsdr [gen.], ApcSed [gen.], ApcMos [gen.], AscIs [gen.], EpArist, Philo, Joseph.; apolog. [in Ath. only gen.]) prep. w. gen. and acc., in our lit. not w. dat. (s. B-D-F §203; Rob. 634; for usage s. B-D-F §232; Rob. 633–36; w. dat. TestSol 13:6 C; Just., D. 126, 5; 132, 2).—Lit. s.v. ἀνά, beg.A. w. gen. marker of agency or cause, by (in our lit. as well as the LXX no longer in a local sense)ⓐ w. the pass. of a verbα. w. gen. of pers. τὸ ῥηθὲν ὑπὸ κυρίου (cp. Gen 45:27; SIG 679, 85; Just., D. 44, 1 εἰρῆσθαι ὑπὸ τοῦ θεοῦ; τὰ εἰρημένα ὑπὸ τῶν προφητῶν) Mt 1:22 (Jos., Ant. 8, 223 ὑπὸ τοῦ θεοῦ διὰ τ. προφήτου; Just., A I, 5, 4 διὰ Σωκράτους ὑπὸ λόγου); 2:15. Cp. vs. 16; Mk 1:13; Lk 2:18; J 14:21; Ac 4:11; 1 Cor 1:11; 2 Cor 1:4; Gal 1:11; Eph 2:11; Phil 3:12; 1 Th 1:4; 1 Cl 12:2; 2 Cl 1:2; Hm 4, 3, 6 and oft.; AcPlCor 2:7. Also w. the pass. in the sense ‘allow oneself to be … by’ Mt 3:6, 13; Mk 1:5, 9.β. w. gen. of thing (cp. X., An. 1, 5, 5 ὑπὸ λιμοῦ ἀπολέσθαι; Diod S 5, 54, 3 ὑπὸ σεισμῶν διεφθάρησαν; Nicol. Dam.: 90 Fgm. 22 p. 342, 17 Jac. ὑπὸ φαρμακῶν διαφθαρείς; Appian, Liby. 35 §147 ὑπὸ τοῦ χειμῶνος κατήγοντο, Bell. Civ. 4, 123 §515; Longus 2, 18 a nose smashed ὑπὸ πληγῆς τινος; Herm. Wr. 10, 4b; Tat. 8, 5 ὑπὸ βραχείας αὔρας νικηθείς; UPZ 42, 9 [162 B.C.]) καλύπτεσθαι ὑπὸ τῶν κυμάτων Mt 8:24. Cp. 11:7; 14:24; Lk 7:24; 8:14; Ac 27:41; Ro 3:21; 12:21; 1 Cor 10:29; 2 Cor 5:4; Col 2:18; Js 1:14; 3:4ab; 2 Pt 2:17; Jd 12; Rv 6:13; Hm 10, 1, 4.ⓑ w. verbs and verbal expressions that have a pass. sense πάσχειν ὑπό τινος (Mel., P. 75, 546ff; s. πάσχω 3aβ; 3b) Mt 17:12; Mk 5:26; 1 Th 2:14ab. ὑπὸ χειρὸς ἀνθρώπων παθεῖν B 5:5 (cp. Mel., P. 96, 737 ὑπὸ δεξιᾶς Ἰσραηλίτιδος). ἀπολέσθαι 1 Cor 10:9f (Jos., Ant. 2, 300; cp. Sb 1209 Ἀπολλώνιος ἐτελεύτησεν ὑπὸ σκορπίου). ὑπομένειν ἀντιλογίαν Hb 12:3. τεσσεράκοντα παρὰ μίαν λαβεῖν 2 Cor 11:24. ἃ … παρέλαβον ὑπὸ τῶν … ἀποστόλων what I received from the apostles AcPlCor 2:2; ὑπὸ τοῦ θεοῦ ἀναστάς raised by God Pol 9:2. γίνεσθαι ὑπό τινος be done by someone (s. γίνομαι 2a) Lk 13:17; 23:8; Ac 20:3; 26:6; Eph 5:12. Cp. Ac 23:30 v.l. The text of GJs 18:3 (not pap) is suspect. W. ὑπὸ γυναικός Hv 1, 2, 3 someth. like ‘it was brought about’ is to be supplied.ⓒ w. nouns ἡ ἐπιτιμία ἡ ὑπὸ τῶν πλειόνων the punishment at the hands of the majority 2 Cor 2:6 (cp. X., Cyr. 3, 3, 2 ἡ ὑπὸ πάντων τιμή; SIG 1157, 10 διὰ τὰς εὐεργεσίας τὰς ὑπὸ τοῦ θεοῦ; Esth 1:20 ὁ νόμος ὁ ὑπὸ τοῦ βασιλέως).ⓓ When used w. an act., ὑπό introduces the one through whose agency the action expressed by the verb becomes poss. (Hdt. 9, 98; Pla., Phlb. 66a ὑπʼ ἀγγέλων φράζειν=‘say through messengers’; cp. Herm. Wr. 9, 9 ὑπὸ δεισιδαιμονίας βλασφημεῖν; Just., D. 2, 6 ὑπὸ βλακείας ἤλπιζον αὐτίκα κατόψεσθαι τὸν θεόν=in my stupidity I thought that I would forthwith look upon God) ἀποκτεῖναι ὑπὸ τῶν θηρίων Rv 6:8. ὑπὸ ἀγγέλου βλέπεις you see under the guidance of an angel Hs 9, 1, 2b; cp. ibid. 2a and s. Mayser II/2, 511f; to the ref. there add PLeid XI, 1, col. 1, 15.B. w. acc.① a position below an object or another position, under, w. acc. of place under, belowⓐ answering the question ‘whither?’ ἔρχεσθαι 1 Cl 16:17; Hs 8, 1, 1 (PsSol 18:7). εἰσέρχεσθαι ὑπὸ τὴν στέγην Mt 8:8 (cp. Ar. 15, 7 ὑπὸ στέγην εἰσάγουσιν); Lk 7:6. συνάγειν 1 Cl 12:6. ἐπισυνάγειν Mt 23:37; Lk 13:34. τιθέναι Mt 5:15; Mk 4:21ab; Lk 11:33. κρύπτειν (cp. Job 20:12) 1 Cl 12:3. Also (below) at κάθου ὑπὸ τὸ ὑποπόδιόν μου Js 2:3 (cp. ParJer 5:1 ἐκάθισεν ὑπὸ τὴν σκίαν; Just., D. 107, 3). ὑπὸ τοὺς πόδας under the feet (Hdt. 7, 88, 1) 1 Cor 15:25, 27; Eph 1:22. ὁ θεὸς συντρίψει τὸν σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν God will crush Satan so that he will lie at your feet Ro 16:20.ⓑ in answer to the question ‘where?’ (Il. 5, 267; Ael. Aristid. 39 p. 734 D.: τὰ ὑπὸ τὸν ἥλιον; Maximus Tyr. 35, 5b) Mk 4:32. ὄντα ὑπὸ τὴν συκῆν J 1:48. Cp. Ro 3:13 (Ps 13:3; 139:4); 1 Cor 10:1; Jd 6. ὑπὸ τὸν οὐρανόν under heaven=on earth Ac 4:12; as adj. ὁ ὑπὸ τὸν οὐρανόν (found) under heaven=on earth (Demosth. 18, 270; UPZ 106, 14 [99 B.C.] τῶν ὑπὸ τὸν οὐρανὸν χωρῶν; Just., A II, 5, 2; cp. without the art. PsSol 2:32; TestAbr A 15 p. 96, 5 [Stone p. 40]) 2:5; Col 1:23; Hm 12, 4, 2; ἡ ὑπὸ τὸν οὐρανόν (χώρα to be supplied; cp. Ex 17:14; Job 28:24) Lk 17:24a; cp. b. ὑπὸ ζυγὸν δοῦλοι (ζυγός 1) 1 Ti 6:1.② marker of that which is in a controlling position, under, under the control of, under obligation in ref. to power, rule, sovereignty, command, etc. w. acc. (OGI 56, 13 [237 B.C.] ὑπὸ τὴν βασιλείαν τασσόμενοι; PHib 44 [253 B.C.] et al. in pap; Just., D. 52, 4 εἶναι … ὑπὸ ἴδιον βασιλέα) ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος (ἐξουσία 4) Lk 7:8a; cp. Mt 8:9a; Hs 1:3 (Vett. Val. 209, 35 ὑπὸ ἑτέρων ἐξουσίαν ὄντας). ἔχων ὑπʼ ἐμαυτὸν στρατιώτας (Polyb. 4, 87, 9 Μεγαλέαν ὑφʼ αὐτὸν εἶχεν) Mt 8:9b; Lk 7:8b (OGI 86, 11 [III B.C.] οἱ ὑπʼ αὐτὸν τεταγμένοι στρατιῶται). ὑπό τινα εἶναι be under someone’s power (Thu. 6, 86, 4; PSI 417, 36 [III B.C.] ὑπὸ τὸν ὅρκον εἶναι) Gal 3:25; 4:2; ὑφʼ ἁμαρτίαν Ro 3:9; ὑπὸ νόμον 6:14, 15 (both opp. ὑπὸ χάριν); 1 Cor 9:20abcd; Gal 4:21; 5:18; ὑπὸ κατάραν 3:10. ὑπὸ νόμον ἐφρουρούμεθα vs. 23. γενόμενος ὑπὸ νόμον Gal 4:4 (γινομαι 9d and Thu. 1, 110, 2 Αἴγυπτος ὑπὸ βασιλέα ἐγένετο). ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι vs. 3. συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν 3:22 (s. συγκλείω 2). πεπραμένος ὑπὸ τὴν ἁμαρτίαν Ro 7:14. ταπεινώθητε ὑπὸ τὴν χεῖρα τοῦ θεοῦ 1 Pt 5:6 (s. ταπεινόω 3); cp. οὐκ ἔκλινας τὴν κεφαλήν σου ὑπὸ τὴν κραταιὰν χεῖραν GJs 15:4; τὸ αἷμά σου ὑπὸ τὴν χεῖράν μού ἐστιν 23:2. οἱ ὑπὸ νόμον those who are under (the power of, obligation to) the law Gal 4:5 (Just., D. 45, 3 [w. art.]; cp. X., Cyr. 3, 3, 6 τινὰς τῶν ὑφʼ ἑαυτούς).③ marker of the approximate time of a period, about w. acc. (w. varying degrees of precision: in earlier Gk.: Aristoph et al.; PTebt 50, 18 [112 B.C.]; Jos., Ant. 14, 420. Rare in LXX and our lit.) ὑπὸ τὸν ὄρθρον about daybreak Ac 5:21 (s. ὄρθρος).④ Special usesⓐ ὑφʼ ἕν at one stroke (Epict. 3, 22, 33; Wsd 12:9; Just., D. 65, 3 of topics treated ‘collectively’) B 4:4. ὑπὸ χεῖρα continually (see s.v. χείρ 3) Hv 3, 10, 7; 5, 5; m 4, 3, 6.ⓑ ὑπὸ τὰ ἴχνη IEph 12:2 is translated in the footsteps. Can ὑπό mean this, someth. like Ezk 13:8 (ed. JZiegler ’52 v.l.), where it stands for עַל? But if it = ‘under’, then τὰ ἴχνη would require a different interpretation. See ἴχνος 2. S. the grammarians: Kühner-Gerth II/1 521–26; Schwyzer II 522–23; Mayser II/2 509–15; Radermacher 114–19.—DELG. M-M. -
20 Т-65
ТЕМ БОЛЕЕ ЧТО subord Conj introduces a clause of reason) particularly for the reason that: especially since (because, as) (all) the more so since (because) the more so as particularly as.Парижане зачитывались им (романом), а для дам он стал просто настольной книгой, тем более что к первому тому его была приложена такая прелесть, как аллегорическая Карта Нежности... (Булгаков 5). The novel was enormously popular among the Parisians, and to the ladies it became virtually a bible, especially since the first volume included so delectable an appendix as an allegorical Map of Tenderness... (5a)....Своих лучших работниц Андриолли умел ценить и считал своей обязанностью проявлять к ним внимание. Тем более что, как правило, они попусту не беспокоили его ненужными просьбами (Войнович 5). Andriolli knew how to value his best workers and considered it his duty to give them his attention. All the more so since, as a rule, they didn't pester him with useless requests (5a).Многие из «высших» даже лиц... ставили себе в первейшую обязанность, все до единого, глубочайшую почтительность и деликатность во всё время свидания, тем более что здесь денег не полагалось... (Достоевский 1). Even many "higher" persons...considered it their foremost duty—to a man—to show the deepest respect and tactfulness throughout the audience, the more so as there was no question of money involved... (1a).«Забудьте же это, - продолжал он, -забудьте, тем более, что это неправда...» (Гончаров 1). "Please forget it," he added. "Forget it, particularly as it wasn't true-" (1b).
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